Which Bible Translation Is Best For My Studies?

Recently a dear Friend and Christian brother posted a graphic on Facebook which showed what appears to be a glaring difference between the KJV and the NIV Bible translations.  And on the surface, there does seem to be a great gap in Biblical truth between the two translations.  But is there really?

The Bible is God's message of hope, assurance, and eternal life to all who will believe and receive His pardon of all sins.

In other words, God has a message for us.  And even if the translations do not have the same exact wording, the message is the same.  I could use ten words to say, "Good morning" to you - or I could just say, "Good morning."  Different wording - but the same message.

In my writings and studies I use at least three translations:  NASB, NKJV, and KJV.   Mostly I use the NASB and NKJV.  But often I find that the KJV, in some Scripture passages, expresses the message I want to convey better.  So I use that translation in those instances.

God used 40 men living in various geographical locations, over a period of 1600 years, to write His Bible.  What they wrote was not the KJV Bible, nor any other translation.  The original writings, i.e., autographs, were written in Hebrew, Aramaic, and Greek.  None of the original autographs exist today.  However one example of the consistency of the scribes and copyists down through the millennia is that the book of Isaiah found in the caves of Qumran in 1947 (Dead Sea Scrolls), written in the time period between 356 BC and 100 BC, has been proven to be virtually the same as the book of Isaiah in our Bibles today.

Let's consider the Bible from God's viewpoint.  He inspired 40 men, they wrote the Bible we have today.   God inspired the Bible to be written to bring His message of salvation and eternal life to all people.  It is His way of speaking to us today.  Before the Bible, God used prophets to speak to the people.  Once the Bible was written, He no longer used prophets - but uses His Bible to bring His message of hope and eternal life to all the world.

If God is powerful enough to inspire His Bible to be written, just as He wanted, by those 40 men - is He not powerful enough to also protect His Bible writings when scribes were copying them?  If we deny that fact, then we are saying that God lost control and that man took over to translate the Bible.  If that is true, then we are talking about a small god.  Yet you and I know that our God is all powerful (omnipotent), all knowing (omniscient), and all places present (omnipotent).  God inspired His Bible and was there with the men who wrote the books of the Bible.  And God has been there whenever His Bible has been translated to allow more people around the world to read His message to us. 

Consider this point.  If the Bible still only existed in Hebrew, Aramaic, and Greek as it was originally written - how many people today would be studying it?  If that were the case, most likely the Bible would have disappeared thousands of years ago.  But it has not disappeared.  It is still by far the most read book in the world.  Only God could do that.  And that is why God has guided His Bible to be translated into many languages and into many translations.  Anyone who claims that his translation is the only Bible translation - is putting himself above the power of God to protect His Bible.  And I would not trust that person.

In 2018 I received an e-mail from the Christian ministry CARM (Christian Apologetics & Research Ministry) which led me to consider a very important question:

1.  Is there really only "one" true Bible translation?

When I received the CARM eNewsletter titled "Can We Trust Modern Bible Translations?" - that piqued my interest.  Various churches tend to lean toward different Bibles.  When I was saved in the Fil-Am Church of Irvine (CA) in 1987 and when I went to the Fil-Am Church of Corona about 20 years ago, there was no pressure to use any one particular translation.  We had folks reading from a variety of Bible translations - which is no problem most of the time.  Our pastor was using the NASB Bible.  The only time it presented a problem was during Responsive Bible Reading when we all tried to read from many translations simultaneously.  It began to sound like we were speaking in tongues. 

To get around that minor problem, we used an overhead transparency projector (before PowerPoint, online projectors, and smart phones) to project the Scripture reading on a screen so that we all could read from the same translation.  Years later the Corona church decided to have pew Bibles and chose the NIV Bible, to my disappointment.  I would have preferred a word-for-word translation which is more helpful when doing an indepth study of the Bible.  But that decision was not a game changer.

I believe if we would investigate the reason for many churches moving to the NIV, we would find that they had been misled by strong marketing campaigns.  The large Bible publishing houses decided to make the NIV the chosen Bible translation, possibly prompted or abetted by a younger group of professors in the various seminaries.  So the publishing houses' marketing was tuned toward that end.  Soon we saw the Christian bookstores following the marketing trends established by the publishing houses - and the bookstore shelves began to be filled with NIV translations - while the shelf space for NASB, NKJV, and KJV Bibles dwindled.

So, what is the difference between the different Bible translations?  And which is better for me?

Basically the difference between the various translations is found in the style, or method, of translation:  Formal Equivalence translation and Dynamic Equivalence translation.

The KJV, NKJV, and NASB Bibles were translated using the Formal Equivalence method of translation, meaning that the translators tried to always stay with word-for-word translations, paying less attention to sentence structure and grammar.  Their goal was to stay as close as possible to the original manuscripts, with the understanding that to truly interpret Scripture, i.e., it should be interpreted according to the historical, grammatical, cultural, and literal understanding of the original writers.

In our Bill & Dory Gray Christian Ministries Statement of Faith I have written:

WE BELIEVE - That the Bible is the inspired, inerrant, infallible, and authoritative Written Word of God.  The Bible is the sole authority for our Christian faith and Christian life. The Bible is God's authoritative written revelation to man.  We believe in the "verbal plenary inspiration of Scripture" and that all 66 books of the Bible are without error in the original manuscripts.

We believe Scripture should be interpreted according to its historical, grammatical, and literal sense.  We believe that Divine inspiration extends equally and fully to all parts and words of the Bible, so that the whole Bible, in the original manuscripts, is without error in its moral and spiritual teaching and in its record of historical facts.

Note:  "Verbal Plenary Inspiration of Scripture" means:  "Verbal" means that every word of Scripture is God-given.  "Plenary" means that all parts of the Bible are equally authoritative.  "Inspiration" means that every word in the Bible is divinely inspired.

In the Dynamic Equivalence method of translation camp, we find the NAB (New American Bible), NIV (New International Version), TNIV (gender neutral Today's New International Version) , NLT (New Living Translation), NJB (New Jerusalem Bible), etc.  Here the translators used a phrase-for-phrase or thought-for-thought method of translating Scripture into modern English, at times omitting words - or melding the message found in several sentences into one shorter, more reader friendly, sentence.  Same message - fewer words.

And because they sometimes chose to combine verses to fit into more grammatically correct sentence structures, they have often been accused of deleting verses.  Actually they, at times, combined two sentences or verses into a more common grammar and word meaning - which led some to think that verses or words have been deleted.  The goal of the these translators was to present the same message, but in a more grammatically correct and easily read text.

Most of us typically tend to stay with the translation we used when we first became a believer and began to attend Bible studies.  In 1987, when I first believed and received Christ - I only had a King James Bible given to me by Mormon door-knockers.   That was the one I took to my first Bible study.  And it did not take long for me to start butting my head against a brick wall. 

Each night I would read my Bible, alternating between Old Testament and New Testament readings.  Then I hit a brick wall, the book of Romans.  I could not make sense of it.  That week at our Friday Night Bible study I asked Pastor Sam about it.  When he saw the Bible I was using, he gave Dory and me each a new Harper's NASB Study Bible - and that has been my go-to Bible for all those years.  Since my NASB Study Bible is now over 30 years old, it is getting a wee bit worn and old, but it still works for me.

Today in my writing ministry and in my personal studies, I use both the NASB and the NKJV Bibles.  And at time when it better explains the thought I am writing, I will go to the King James Bible.  These are word-for-word translations which I still feel are better suited for indepth Bible studies.

This is from the CARM eNewsletter I received l in an e-mail:

English-speaking Christians today rely on a variety of Bible translations.  Go to any Bible study and you are likely to find people using the NASB, others the ESV, and still others the NIV.  The wording in each is slightly different, but most Christians assume that they are all saying the same thing and so they fellowship in unity without giving it much thought.

Yet, there is a vocal movement which claims that all of these modern Bible translations are corrupt.  They insist that the old King James Version (KJV 1611) is the only true Bible in English today.  Some extremists go even further, claiming that the KJV is the only pure Bible today in any language!  However, contrary to these claims, our modern translations exist for very good reasons:

Bill Gray Note:  While folks mention the KJV 1611, virtually all King James Bibles today are the KJV 1769.  The KJV 1611 was replaced by several newer KJV translations, the latest being in 1769.  "In 1769 the Oxford University Press published an edition of the King James version in which many small changes were made.  These changes were of five kinds: (1) Greater and more regular use of italics, (2) minor changes in the text, (3) the adoption of modern spelling, (4) changes in the marginal notes and references, and, (5) correction of printers' errors."    (http://www.bible-researcher.com/canon10.html)

The Authorized Version (KJV 1611), the most broadly distributed version, also called King James Authorized Version (KJAV); was the work of fifty-four scholars from Oxford, Cambridge, and Westminster.  A number of revisions were soon made, in 1613, 1629, 1638, 1762, and 1769); and the Revised Version of the New Testament in 1880 and of the Old Testament in 1884. The two were combined and called the English Revised Version (1885). (History of the Bible - Septuagint, LXX, Versions of the Bible  - http://mb-soft.com/believe/txc/septuagi.htm)

The English language has changed, making the KJV difficult to understand and easy to misunderstand.  Scholars in the English-speaking world have learned much more about the original Greek and Hebrew languages since the 1611 translation.  Only a couple dozen, mostly late, manuscripts were available to the KJV 1611 translators.  Today, we have thousands of copies (manuscripts), many of which are far more ancient (than those used to translate the KJV 1611).

For these reasons, it makes perfect sense to produce new translations in modern English based on all the available data (all the currently known manuscripts).  But how can we know that these translations are accurate?  It’s easy.  The same way we can know that the KJV is accurate.  You could go back to the original languages and check for yourself.  If you lack that ability (as most Christians do) then you compare different independent translations and see how they render the same passages.  This way you can be quite confident that the translations accurately reflect the original.

The "King James Only" movement, which advocates the use of only the King James Bible, is incorrect and divisive.  It actually attacks a vital tool in knowing for sure what the original says: i.e, having multiple, independent translations!

Next week, we (at CARM) will be releasing a new series of articles on "CARM.org" dealing with this important topic of “King James Onlyism.”  In it, we will demonstrate that, while the KJV is a fine translation, it is not the only translation Christians can trust.  We will also discuss how God has preserved His Word and how that Word can be accessed today through a variety of English translations.  Some tough questions about manuscript differences will be addressed as well.

Bill Gray Note:  Some parenthetical edits, italic and underline emphasis in the e-mail text above are mine.

More thoughts on Bible translations from CARM:

A Brief History of Bible Translations
https://carm.org/a-brief-history-of-bible-translations
by Luke Wayne, 4/17/18

Unlike religions such as Islam, where the Qur'an is only truly the Qur'an (when read) in the original Arabic - Biblical Christianity has always believed that God's word can and should be translated into the common languages of all men.  In any language in which the Scriptures of the Old and New Testament are faithfully rendered, they are still the Word of God, and so the Scriptures should be translated into any language necessary to bring the Gospel message to all people everywhere.

The Old Testament:

Translation of Scripture is older than Christianity itself.  The Old Testament Scriptures of the Hebrew Bible were brought into other common languages centuries before the coming of Jesus Christ, and indeed were a great help to the early church.  After the time of Alexander the Great (356 BC - 323 BC), Greek became the common language of much of the ancient world.  Many Jews dispersed throughout that world began to speak Greek as their primary language.  This eventually led to the need for a Greek translation.

The Torah (the books of Moses, Genesis through Deuteronomy) was translated into Greek in the third century BC, with the other Old Testament books shortly to follow.  The Septuagint (Greek translation) is often quoted verbatim in the New Testament and was very important to the early church.  Gentile Christians knew nothing of Hebrew, and so the Septuagint was their Bible.  Indeed, after Christians embraced and so effectively used the Septuagint for their own teaching, worship, and evangelism - the Jews rejected it and sought to produce new Greek editions to suit their own community's needs.  Even these, however, are often classified by some scholars as revisions of the Septuagint rather than new "from scratch" translations. 

In the third century AD, Origen of Alexandria collected these various Greek editions (along with the Hebrew text of his day) and published them all side by side in parallel columns with notations of key differences in a massive work known as the Hexapla.  The Hexapla had a profound influence on future copying of the Septuagint, and scholars give it a central position among the editions of the LXX (Septuagint). 

It was based on the assumption that, while the Septuagint should be revered as the word of God even in its peculiar readings, there is also value in the study of other translations.  They, too, are the word of God, even when they differ from the Septuagint, and the church is richer from knowing them.  The wide popularity and influence of the Hexapla shows that this view was held by many early Christians.

Bill Gray Note:  Hexapla is the term for a critical edition of the Hebrew Bible in six versions, four of them translated into Greek, preserved only in fragments.  It was an immense and complex word-for-word comparison of the original Hebrew Scriptures with the Greek Septuagint translation and with other Greek translations.  The term especially and generally applies to the edition of the Old Testament compiled by the theologian and scholar Origen, sometime before the year 240 AD. (https://en.wikipedia.org/wiki/Hexapla)

Origen's third century Hexapla is very similar to our current Interlinear Bible available to us today in bookstores, which is typically a Bible containing Hebrew, Greek, and English translations - side by side.

The New Testament:

From the beginning, the New Testament was built upon the necessity of translation.  Not only does it command the Gospel be preached to all nations, the New Testament itself models translation to the common tongue.  Every time it quotes the Old Testament, it does so in Greek, rather than the original Hebrew.  In several places in the Gospels, words of Jesus or others are given in their original Aramaic and then immediately translated, and it is likely that other portions of Jesus' words were originally in Aramaic as well. 

But the New Testament offers them in the Greek language that the original readers would have known.  Acts 22:1-21 presents a speech of Paul that it explicitly says (in verse 2) he gave in the "Hebrew dialect" - but it records the speech in a Greek translation so that the reader can understand it.  The New Testament is itself an exercise in bringing all things into the common, everyday language of the readers.  It is no wonder that that Early Christians took up the cause of translation in earnest.

In summary, which is more important:  the Bible translation you use - OR - the fact that we come together in unity to study God's Word? 

And, if you think about it, maybe having several different translations in our Bible studies can be a good thing.  Several months ago, in our Tuesday Night Bible Study, we were looking at Psalm 119:57-64 and right away, on verse 57, "The LORD is my portion; I have promised to keep Your words" - we found ourselves in an interesting discussion.   Rachel Quintans raised the question, "What did the psalmist mean by, 'The LORD is my portion;.  .  .'?"
We tend to think of a "portion" as being only a part of something.  Yet we know that, as believers, we do not have just a portion of God, we have all of God's love and all of His blessings.  So what does "portion" mean in Psalm 119:57 - and in Psalm 73:26 and Deuteronomy 32:9?

In those psalms Asaph, who was himself a Levite, was making a reference to the divisions of the promised land when he said his portion was God.  The Levites were not given a land like the other Jewish tribes.  Instead of land, they were given the honor of serving God and His people in His temple - and for that service God gave them a portion of the sacrifices to sustain themselves. 

In other words, others prospered materially in land, but the Levite sought no such portion of material blessings from God - he only sought God.  Since God was his portion instead of land and/or wealth, then it did not matter if others prosper materially.  Asaph was prospering spiritually and he would leave his material needs in God’s hand as his ancestors had done.

That is an example of a "word" study we did in our Tuesday Night Bible Study - and, in my view, that is a good reason to have a "word-for-word" Bible translation.

One last thought.  We have looked at the Formal Equivalence method of translation which is the "word-for-word" method.  And we have looked at the Dynamic Equivalence method of translation which is the "thought-for-thought" or "phrase-for-phrase" method.  Both are God's Word and both are His Bible.

But I warn you to be wary of the "Paraphrase" books which often are called Bibles.  The most common paraphrases are the Good News Translation (1966), The Living Bible (1971), and The Message (1993).  Those are NOT Bibles.  They are paraphrases, more like commentaries than Bibles - even though they do follow the book/chapter/verse structure.

I am not saying they do not have a use.  I use commentaries all the time - but not as my primary source of authority.  Typically when I am studying a Scripture verse or passage, I will see what several different commentaries have to say - and then I will use those thoughts to lead me into a deeper study from the Bible itself.

In the 1960s/70s when many young people, i.e., hippies, etc., who had dropped out and found their solace in drugs and decadence - the Good News Translation and the Living Bible did serve a purpose, at least in Southern California.  For that was when a lot of young people with no church background, no Christian experience - began to search for something better than the drug scene. 

Being virtually lost, they were easily drawn into some of the larger "seeker friendly" mega-churches.  And, praise God, many of them found their way into solid churches such as Calvary Chapel of Costa Mesa.  At that time in their lives, the more meaty translations (KJV, NKJV, NASB) would most likely have driven them back onto the streets and into the drug scene once again.

Pastor Chuck Smith of Calvary Chapel, realizing that the 1960s drug generation was not ready for true spiritual meat - began feeding them spiritual milk (1 Corinthians 3:1-3, Hebrews 5:12-14).   

Calvary Chapel began using the more readable paraphrase Bibles and at the same time created Maranatha! Music to give that generation Christian songs they could understand and sing.  Then over time he gradually began to wean them from their spiritual milk diet and into the solid Word of God.  Pastor Chuck was a firm believer in expositional teaching through the Bible - and he used the King James Bible in his teachings.

And I said, "Praise God" when he began to wean them from a solid diet of pure contemporary Christian music of Maranatha! Music - and into hymns.  In the 1990s, each week he began to lead the congregation in singing hymns.  My wife, Dory, who is more musically minded than me, would often laugh and say, "Pastor Chuck is no singer - but he sings with gusto!"   We both were happy when he began to integrate hymns into their Sunday services.

So, my Friends, if you are in a church which sings hymns (even if mixed with contemporary Christian music) - teaches expositionally through God's Word using a "word-for-word" Bible (KJV, NKJV, NASB) - and has a strong Sunday School and Bible Study program - PRAISE GOD!  

For today too many of our churches are leaning toward a "feel good" Gospel and secular sounding Christian music.

God bless, have a wonderful, blessed day,

Bill 

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Great Bible Study Tools - Blue Letter Bible & "Greek For The Rest Of Us!"

At church last Sunday I had an opportunity to sit and talk with one of our exceptional young adults, Jonelle Vega.  She told me that she is attending Pacific Baptist College in La Verne, California, which I find exciting.   In our discussion I told her about two favorite Bible study tools I have used over the past 20 years in my writing ministry and in my personal Bible study.

First is the Blue Letter Bible web site.  Over the years I have ventured into other Bible sites and although many had interesting features, none were as complete nor as useful as my old standby, the Blue Letter Bible.

Let me explain my path of illumination regarding this web site.  About 25 years ago I began to do the Sunday bulletin for our Fil-Am church in San Clemente.  Since this was before PowerPoint and the Smart Phone (I realize many of my young Friends will find that hard to grasp) - our Sunday Bulletin had to be a wee bit more inclusive. 

To prevent a cacophony of noise created by many people reading from different Bible Translations, for our Responsive Scripture Reading I included in our bulletin an insert showing our chosen Scripture passage for that Sunday sermon to be read from a chosen translation.  For a long time I was typing the Scripture verses into the computer - and as you may have guessed, even Bill Gray occasionally does make mistakes, i.e., typo errors.

That  is when I began to search for a Bible web site where I could copy/paste the verses - thus eliminating my typos.  The best I found was the early Blue Letter Bible web site, which at that time was relatively new.  You might say the Blue Letter Bible web site and I grew in maturity together.  Today the Blue Letter Bible web site is an extremely useful tool for my writing, for Bible study, and can also be a valuable tool for pastors and Sunday School/Bible Study leaders.

That said, there are two versions of the Blue Letter Bible web site.  The newer version was introduced several years ago and now they have it also as an app for Smart Phones.

Personally I still find the older Blue Letter Bible "Classic" web site more useful for my writings and studies, possibly because I have used it for many years and I am very comfortable with the Classic version.  Just as I am happy with my wife of 42 years - I am happy with my Blue Letter Bible Classic of about 25 years.  Do not ask me to changes horses in mid-stream.  But I do have icons/links for both versions in my browser Favorites Toolbar - and I have their Blue Letter Bible CD for offline use if needed.

Below are URL links for both versions so that you may choose which is more appropriate as a study tool for you:

Blue Letter Bible Web Site
https://www.blueletterbible.org/

Blue Letter Bible Classic Web Site
http://www.blbclassic.org/index.cfm

Also, you may find these two short videos useful:

Important Message From Blue Letter Bible's Co-founders (3 minutes) - 2014
https://www.youtube.com/watch?v=iNhALjske7Q

A Tutorial To Study The Bible With The Blue Letter Bible (16 minutes) - 2017
https://www.youtube.com/watch?v=FQx7gxD-jnk

The following Bible Translations are found In the Blue Letter Bible and can be viewed individually or concurrently - Example using John 1:1:

KJV (King James Version):  In the beginning was the Word, and the Word was with God, and the Word was God.

NKJV (New King James Version):  In the beginning was the Word, and the Word was with God, and the Word was God.

NASB (New American Standard Bible):  In the beginning was the Word, and the Word was with God, and the Word was God.

NLT (New Living Translation):  In the beginning the Word already existed. The Word was with God, and the Word was God.

NIV (New International Version):  In the beginning was the Word, and the Word was with God, and the Word was God.

ESV (English Standard Version):  In the beginning was the Word, and the Word was with God, and the Word was God.

CSB (Christian Standard Bible):  In the beginning was the Word, and the Word was with God, and the Word was God.

RVR60 (Reina-Valera 1960 Version):  En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios.

NET (New English Translation):  In the beginning was the Word, and the Word was with God, and the Word was fully God.

RSV (Revised Standard Version):  In the beginning was the Word, and the Word was with God, and the Word was God.

ASV (American Standard Version):  In the beginning was the Word, and the Word was with God, and the Word was God.

YLT (Young's Literal Translation):  In the beginning was the Word, and the Word was with God, and the Word was God;

DBY (Darby Bible):  In the beginning was the Word, and the Word was with God, and the Word was God.

WEB (World English Bible):  In the beginning was the Word, and the Word was with God, and the Word was God.

HNV (Hebrew Names Version):  In the beginning was the Word, and the Word was with God, and the Word was God.

VUL (Latin Vulgate):  in principio erat Verbum et Verbum erat apud Deum et Deus erat Verbum

WLC (Westminster Leningrad Codex):  No text available.

LXX (Septuagint):  No text available.

mGNT (Morphological Greek New Testament): ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος

TR (Textus Receptus):  Ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος

A second Bible study tool I find useful for personal study and for study leader preparation is the book "Greek For The Rest Of Us" by Dr. William Mounce.  It is simple enough for we non-theologians to enhance our personal studies - and complete enough to be a big help to clergy and study leaders for use in preparing their weekly messages.  I shared about this book also with my Christian sister, Jonelle Vega, for it may be useful in her Bible study classes at Pacific Baptist College.

Greek for the Rest of Us: The Essentials of Biblical Greek, Second Edition
By Dr. William D. Mounce

If you’d love to learn Greek so you can study your Bible better, but you can’t spare two years for college or seminary courses, then "Greek for the Rest of Us" is for you.

Developed by renowned Greek teacher William Mounce, this revolutionary crash-course will acquaint you with the essentials of the language and deepen your understanding of God’s Word.

You’ll gain a sound knowledge of basic Greek, and you’ll learn how to use tools that will add muscle to your Bible studies.

You can buy the book today at Christianbook: 

+https://www.christianbook.com/greek-rest-essentials-biblical-second-edition/william-mounce/9780310277101/pd/277106?event=AFF&p=1024296&

I pray you find that these study tools will enhance "your" study of God's Word and brings more excitement to your personal and group studies.

God bless, have a wonderful, blessed day,

Bill 

Click on the image to enlarge it

The Majestic Tennessee River

Let me share a sweet moment of deja vu about my Alabama home town - where life revolves around the beautiful Tennessee River.  The video below was posted by my hometown Friend, Mary Carton, on the "Remember Tuscumbia" Facebook page and it caused waves of deja vu to ripple through my heart.  Yes, this is my home town area, lovingly called the Shoals of North Alabama.  The Shoals consists of four main cities:  Tuscumbia, Sheffield, Muscle Shoals, and Florence plus a number of neighboring towns - all giving us the flavor or North Alabama, the Shoals of Alabama.

And running through the middle of it is the majestic Tennessee River which you will experience in this well made video.  I was born in Tuscumbia, actually an area of that town called Sugar Hill.  I suppose that explains my sweet personality.  Okay, just a wee bit of humor!  I grew up in Sheffield and Muscle Shoals, only two miles north of Tuscumbia.  Sheffield sits on that bluff overlooking the Tennessee River.

When I was a student at Sheffield High (1951-55), my good Friend and now Christian brother (I was the slow one to get spiritually smart), James Henson, and I used to love walking around Sheffield in the evening.  And most often our final destination was the cliff overlooking the Tennessee River.  From that viewpoint, looking north across the river we could see the lights of Florence, O'Neal Bridge between Sheffield and Florence, and further up the river, there is Wilson Dam. 

It was so relaxing to be able to sit on the cliff enjoying the beauty of the river which reflected the lights of Florence, the bridge, and the dam in the evening.  My Friend, James (then I called him Jimmy) and I would relax and daydream about the future.  Little did we know that some 40 plus years later we would reconnect and find that both us had spent our adult lives working in the computer industry, James as a programmer and me in field engineering, sales, and marketing.

Another moment of deja vu happened in the Spring of 1954.  Spring is a time when the new warmth puts life into our spirits and a spring into our steps.  Spring fever is not a myth; it is that time of year when we want to feel, to experience, to enjoy, to burst forth.

I recall that Spring day in 1954, sitting beneath that large old Oak tree on the lawn at Sheffield High School, feeling the sun warming my soul.  My friend, Roy Green, joined me under the tree and was also afflicted by Spring fever.  One of us suggested that a swim in the Tennessee River was a much better way to spend such a beautiful day, than sitting in stuffy classrooms.  So, off we go in Roy's car, park on Montgomery Avenue, then with inner tube in hand, we walked down to Whippoorwill Hollow on the Sheffield side of the Tennessee River.  What a glorious day for a swim.

Being in high spirits, the decision to swim across the river was a natural.  On the first leg of the swim, from the Sheffield side to the Florence side, I paddled the inner tube while Roy swam.  Then, on the return trip, I swam as Roy paddled in the inner tube.

Everything was fine until I was about thirty yards from the small cove where we had to go ashore at Whippoorwill Hollow.  All of a sudden, no matter how hard I swam, I could not move.  The river currents were too strong.  Looking up, I saw that tiny cove, that narrow beach, and everything beyond was just sheer cliff.   If I could not swim into that small cove, I would be swept downstream where I would not be able to get out of the river.  I can only say that it must have been God who brought me ashore - for it was not my strength nor my swimming abilities.  Even then, God was there for me, although I did not know Him at that time.

But Roy and I were in the Spring of life.  Small problems such as that possibility of drowning easily pass and are forgotten.   The next day, we were back at Sheffield High without a thought of what could have happened. That is one of the symptoms of youth; the inability to learn from experience.

I have so many more memories of growing up in the Shoals of North Alabama and the Tennessee River, but I will leave those for later.  For now enjoy Mary Carton's video about our beautiful, majestic Tennessee River.

Alabama's Ode to the Tennessee River
https://www.youtube.com/watch?v=0P9pU-s6dJg

God bless, have a wonderful, blessed day,

Bill 

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Christ Left His Church Two Ordinances: Baptism And Communion

Often at night I will awaken with a thought strongly on my mind.  If I don't get up and put that thought into writing, I may lose it forever.  Tonight that strong thought was about the Two Ordinances Jesus Christ left for all His church:  Baptism and Communion.

Christ Left His Church Two Ordinances: Baptism And Communion  ~  Which is most important?  Can we honor one and ignore the other?  I often think of the two Ordinances Jesus Christ gave us as being likened to God's attributes of Love and Justice.   Can we accept God's perfect Love, but ignore His perfect Justice?  We know that cannot happen.

Is your church fellowship giving equal importance to the Two Ordinances?  Baptism, where we follow Him in symbolic death and resurrection as we declare our eternal commitment to Him as members of His family ~ AND ~ Communion, which we do to remember His sacrifice on the cross when He suffered and died to offer eternal life and salvation to all who will follow Him.

Baptism and Communion are separate from grace and are not a means to it.  The rituals of the church, any church, do not confer grace - and they cannot merit salvation.  It would be more correct to say the two ordinances are signs of grace - but not means of grace.

Baptism is not a means of grace -  we are not saved through Baptism.  It is the "outward expression of an inner change."   It is an act of obedience AFTER salvation has occurred.  The examples of water baptism in Scripture all show that baptism happened AFTER the person was born again.  An example is found with Philip and the eunuch in Acts 8:26-39.  Being immersed in water cannot change a person’s heart; that is the Holy Spirit’s work.  We are saved by "faith in the heart, not water on the skin."

Communion, or the Lord’s Supper, is not a means of grace.  We are not saved through Communion.  It is a remembrance that Jesus Christ loves us so much - that He willingly lay down His life on the cross to purchase our forgiveness.  At the Last Supper, when our Lord shared the Passover with the disciples, He said, “This is my body given for you; do this in remembrance of me” (Luke 22:19).  Jesus was telling them (and us) not to forget His sacrificial death on the cross, for us.   His death made possible our salvation.

So, which is more important - Baptism or Communion?  Can we really place one above the other.  We cannot, no more that we can accept God's Love, but ignore His Justice.

When should we be Baptized?  As soon as possible after believing and receiving Him as Lord and Savior.  If we die before being baptized, do we lose our salvation?  No, just as the thief on the cross was saved, we, too, after receiving Christ in our hearts are saved, eternally saved.

When should we celebrate Communion?   Since we participate in the Lord’s Supper in Remembrance of Him and His Redemptive Work on the cross - it would seem that we should do this fairly often.  Since becoming a believer in 1987, I have been in different Filipino-American Baptist churches in Southern California -  and typically we have always celebrated the Lord's Supper once a month, as part of our regular worship service. 

At the end of our regular worship service once a month we will close that service by having the elders, or other spiritually mature members, pass the elements (unleavened wafers and grape juice) to the congregation.   As this is being done our pastor will review and share Scripture relating to the Lord's Supper (1 Corinthians 11:23-26), and then we all participate together, by eating the wafer symbolizing His body and then drinking the grape juice symbolizing His blood shed for us.

Our pastor will explain that the Lord's Supper is a time for all believers to do a spiritual examination of himself or herself, that it is a time to for all believers to renew our focus on Christ, our Christian walk, and our Christian obedience.  Then our pastor will remind those present in our worship service that day that the Lord's Supper is only for those who have believed and received Him as Lord and Savior.

1 Corinthians 11:23-24, "For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, 'Take, eat; this is My body which is broken for you; do this in remembrance of Me.'  ~  All believers then together take the wafer symbolizing His body broken for us.

1 Corinthians 11:25-26, "In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood.  This do, as often as you drink it, in remembrance of Me.'  For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes."   ~  All believers then together drink of the grape juice symbolizing His blood spilled for us.

So, how often does YOUR church fellowship "Do this in remembrance of Him"?  Daily, weekly, monthly, once a year, once every three years, never?  My personal feelings are that it should be done frequently enough to stay in faith with His teaching - yet not be so frequent that it becomes a ritual and loses its flavor.  Taking Communion every day or every week, for me, would bring it into the realm of being a ritual.

Yet can a church which only partakes of the Lord's Supper only every six months, or once a year, or once every several years - truly be blessed by God?

It would seem to me that a church which seldom celebrates Communion is placing no real value on His declaration, "do this in remembrance of Me."  

Again it is my personal view and belief, but I believe that the Lord's Supper should be celebrated on a monthly basis in every church - and that ALL believers present that day, local members and visitors, should participate.  Food for thought?  I pray this has given you sincere Christian food for thought.

While there are churches which teach that only members of that local church fellowship can partake of the celebration - I personally believe that when our Lord told us in Luke 22:19, "do this in remembrance of Me" - He was speaking to ALL believers, not just a local fellowship.   I pray that you will give thought to the reason Jesus Christ left us the Two Ordinances and the value He places on each.

God bless, have a wonderful, blessed day,

Bill

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A Model For Mission, Values, And Belief Statements - Calvary University & Seminary

A SOLID FOUNDATION SUPPORTS A STRONG HOME, family, church, school, life, nation.  That has long been my firm belief and I am convinced that a firm foundation for all those can only be built upon God's Word, the Bible.   A home, family, church, school, life, nation - whose foundation is not build upon Biblical principals, is built upon a sandy secular foundation which can easily be washed away (Matthew 7:26-27).

Some may take exception to my inclusion of the "nation" - which for America has the foundation of our Constitution.  Let me share this as food for thought:

"Parallel Concepts between the U.S. Constitution & the Bible . .  .  the amazing correlation between Biblical concepts and the Principles of Liberty established by the Founders for freedom, prosperity, and peace, and how they were reflected in the Declaration of Independence. .  .  .  many of those same concepts are also reflected in our structure of government as established by the Constitution of the United States. 

These reflections should not surprise the honest student of American History.  Scholarly studies have shown that the Bible was the most quoted source, by far, in all the Founders’ speeches and writings.  The reverence which the Founders showed toward Biblical concepts in both the Old and New Testaments was reflected by John Adams .  .  ."  (https://nccs.net/blogs/articles/parallel-concepts-between-the-u-s-constitution-the-bible)

Many years ago my Friend and Christian brother, Pastor Freddy Cortez, instilled in me the principle that when I find a ministry, church, or individual whose writings and teachings I want to study - first study their Statement of Faith, for that tells us what they believe and what they teach.  You do not want a false or skewed Biblical principle being brought into your home.

Example:  About 15 years ago I came upon the web site of a church in the Midwest.  True to my practice, I first looked for their Statement of Faith.  When I could not find it, I sent an e-mail to that church asking why I could not find this vital piece of information on their web site.  Shortly I received a reply telling me, "We do not post our Statement of Faith - because we do not want to offend anyone."

Wow!  Can you imagine a Christian church, or a supposed Christian church, which would make such a statement?

My immediate response, and my last communication with that organization, was, "Well, I can promise that you have most certainly offended me.  And I have little doubt that you have also offended God!"  Needless to say, I never visited that church's web site again.

My reason for writing this blog is that I have found a Statement of Faith which I feel is so solid - it could be used by other Christian individuals, Christian churches, and Christian organizations as a model upon which to build their own Statement of Faith.  And when you put your Statement of Faith in writing, don't hesitate to post this very important information so boldly, so conspicuous and recognizable that no one visiting your web site or blog can miss it.

The following information is taken from the web site of Calvary University / Calvary Theological Seminary, a Christian university located in Kansas City, Missouri.  Personally I believe their Doctrinal Statement, i.e., Statement of Faith, is one of the best I have found in the past 32 years I have been a Christian believer.  I am sure that many other Christian colleges, universities, and seminaries have equally valid and strong mission, values, and belief statements.  I am not excluding them, only sharing what has impressed me about the Calvary University / Calvary Theological Seminary web site:

MISSION, VALUES AND BELIEFS
https://www.calvary.edu/mission-and-values/
https://www.calvary.edu/

MISSION:

Calvary University is an independent, nondenominational institution, providing undergraduate and graduate education which prepares Christians to live and serve in the church and the world according to the biblical worldview.  This is accomplished by providing appropriate educational curricula and a climate that fosters the development of intellectual and spiritual maturity, leadership potential, servanthood, and a sense of mission.

The purpose of every program at Calvary is to teach students Bible and theology, and to prepare them for Christian ministry.  Calvary’s educational programs emphasize biblical studies, complemented by general and professional education as well as practical field experience.

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VALUES:

Truth:  We hold the Scriptures to be true, the focal point of our education process and the authority for all we teach and do.

Service:  We consistently link education with the implications for Christian service in the church and the world.

Character:  We promote the development of intellectual and spiritual maturity, leadership potential, servanthood, and a sense of mission and ministry.

Relevance:  We prepare men and women to understand and effectively relate to the world in which we live.

Relationship:  We cultivate godly relationships among students, staff, faculty, and with alumni, the local church, and the society in which we live.

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BELIEFS:

The Calvary University distinctive is found in our undergirding every class and every degree program with the Bible and the biblical worldview.  This results in an education that not only provides the quality degree credentials needed, but more importantly prepares graduates to live and serve in a variety of ministry and vocational settings. 

As a Calvary student, you will learn how to study and apply the eternal truths of God’s Word in every aspect of life and service.  If your goal is to serve in a full-time vocational ministry setting or if you’re looking for a place to grow in your Christian faith while exploring the various career options available, a Calvary education will provide the necessary foundation and credential. 

Each student receives a solid core of biblical and theological studies that undergird every professional major and general education requirement.  You won’t just learn how to make a living; you’ll learn how to live!  The Calvary University distinctive is evident in all of our programs – and we have many designed to meet the needs of our diverse student population. 

Calvary University is committed to providing every student with the same high quality educational experience in every program, whether online, on campus, undergraduate or graduate.  So whether you are just beginning your college education, whether you are wanting to complete something you started long ago, whether you are wanting to make a vocational or ministry change in your life, or whether you are continuing your growth with a graduate degree program, Calvary University is here for you.

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DOCTRINAL STATEMENT:   (from Article 8 of the Calvary University Bylaws)

8.1  The Scriptures:

1.  We believe the Holy Scriptures of the Old and New Testaments to be the verbally and plenarily inspired Word of God (Matt 5:18; 2 Tim 3:16-17).

2.  We hold the Bible to be inerrant in the original writings, infallible, God-breathed, and the complete and final authority for faith and practice (2 Pet 1:20-21).

3.  We believe that the Scriptures, interpreted in their normal, literal sense, reveal divinely distinguishable economies in the outworking of God’s purposes. These dispensations are not ways of salvation, but rather divinely ordered stewardships by which God directs man according to His purposes.  Three of these – the age of law, the age of the church, and the age of the millennial kingdom – are the subjects of detailed revelation in Scripture (Gen 12:1-3; John 1:17; Rom 4:1-5; 2 Cor 3:7-18; Gal 3:13-25; Eph 1:10; Col 1:24-25; Heb 7:19; Rev 20:2-6).

8.2  The Godhead:  

We believe in one Triune God, Creator of all (Gen 1:2; Deut 6:4; 1 Cor 8:6; Col 1:16), eternally existing in three distinct persons – Father, Son, and Holy Spirit (2 Cor 13:14), yet one in being, essence, power, and glory, having the same attributes and perfections (John 10:30).

8.3  The Person and Work of Christ:

1.  We believe in the deity of the Lord Jesus Christ.  He is very God, the express image of the Father, who, without ceasing to be God, became man in order that He might reveal God and redeem sinful man (Matt 1:21; John 1:18; Col 1:15).

2.  We believe that God the Son became incarnate in the person of Jesus Christ; that He was conceived of the Holy Spirit and was born of the virgin Mary; that He is truly God and truly man; that He lived a perfect, sinless life; that all His teachings and utterances are true (Isa 7:14; Matt 1:23).

3.  We believe that the Lord Jesus Christ died on the cross for all mankind (1 John 2:2) as a representative, vicarious, substitutionary sacrifice (Isa 53:5-6). We hold that His death is efficacious for all who believe (John 1:12; Acts 16:31); that our justification is grounded in the shedding of His blood (Rom 5:9; Eph 1:7); and that it is attested by His literal, physical resurrection from the dead (Matt 28:6; 1 Pet 1:3).

4.  We believe that the Lord Jesus Christ ascended to Heaven in His glorified body (Acts 1:9-10) and is now seated at the right hand of God as our High Priest and Advocate (Rom 8:34; Heb 7:25).

8.4  The Person and Work of the Holy Spirit:

1.  We believe in the deity (Acts 5:3-4) and the personality of the Holy Spirit.

2.  We believe that the Holy Spirit convicts the world of sin, righteousness, and judgment (John 16:8-11).  He regenerates sinners (Titus 3:5) and indwells believers (Rom 8:9).  He is the agent by whom Christ baptizes all believers into His body (1 Cor 12:12-14).  He is the seal by whom the Father seals believers unto the day of redemption (Eph 1:13-14).  He is the Divine Teacher who illumines believers’ hearts and minds as they study the Holy Scriptures (1 Cor 2:9-12).

3.  We believe it is the duty and privilege of all the saved to be continually filled with the Holy Spirit (Acts 4:31).  This filling is commanded (Eph 5:18). Conditions for being filled are yieldedness to the Spirit’s control (Rom 8:14) and a dependent life (Gal 5:16).  The results of filling are victory over sin, Christlike character, worship, submissiveness, and service (Gal 5:22-23).

4.  We believe that the Holy Spirit gives gifts to each member of the body of Christ (1 Cor 12:11).  The Son of God sovereignly assigns the place of the ministry of the gifts in the body, and the Father provides the energy in the outworking of the gifts (1 Cor 12:4-6).  Each believer is to exercise his spiritual gift(s) for the common good to the building up of the body of Christ (Eph 4:11-16).

5.  We believe that the gift of speaking in tongues, which was a sign to the nation of Israel, and the other sign gifts gradually ceased as the New Testament was completed and its authority was established (1 Cor 13:8; 14:21-22; 2 Cor 12:12; Heb 2:4).

8.5  Angels, Good and Evil:

1.  We believe in the reality and personality of angels.  We believe that God created an innumerable company of these sinless, spiritual beings who were to be His messengers (Neh 9:6; Ps 148:2; Matt 24:31; Luke 1:19; Heb 1:14).

2.  We believe in the personality of Satan.  He is a fallen angel who led a great company of angels into rebellion against God (Isa 14:12-17; Ezek 28:12-15).  He is the great enemy of God and man, and his angels are his agents in the prosecution of his unholy purposes.  He shall be eternally punished in the Lake of Fire (Matt 25:41; Rev 20:10).

8.6  Man: 

We believe that man came into being by direct creation of God and that man is made in the image and likeness of God (Gen 1:26-27; 2:7).

8.7  Sin:

We believe that the human race sinned in Adam (Rom 5:12), that sin is universal in man (Rom 3:23), and that it is exceedingly heinous to God (Ps 5:5). We believe that man inherited a sinful nature (Ps 51:5), that he became alienated from God (Col 1:21), that he became totally depraved, and that of himself, he is utterly unable to remedy his lost estate (Eph 2:1-5, 12).  We believe that all men are guilty and in a lost condition apart from Christ (Rom 2:1; 3:10-18).

8.8  Salvation:

1.  We believe that salvation is a gift of God’s grace through faith in the finished work of Jesus Christ on the cross (Eph 2:8-9).  Christ shed His blood to accomplish justification through faith, propitiation to God, redemption from sin, and reconciliation of man.  “Christ died for us” (Rom 5:8-9) and “bore our sins in His own body on the tree” (1 Pet 2:24).

2.  We believe that all the redeemed, once saved, are kept by God’s power and are secure in Christ forever (John 6:37-40; 10:27-30; Rom 8:1, 38-39; 1 Pet 1:5; Jude 24).

3.  We believe that it is the privilege of all who are born again to rejoice in the assurance of their salvation through the testimony of God’s Word (Rom 8:16; 1 John 5:13).  We also believe that Christian liberty should never serve as an occasion to the flesh (Gal 5:13).

4.  We believe that the Scriptures disclose several aspects of sanctification.  In addition to God’s work of bringing a sinner to Christ, he is set apart to God. This is positional sanctification and refers to his standing.  He then undergoes a process whereby the Holy Spirit quickens his affections, desires, and attitudes, enabling him to respond in faith to live a life of victory over sin.  This is progressive sanctification and refers to his state (2 Cor 3:18; 7:1; Gal 5:16-25; Eph 4:22-29; 5:25-27; Col 3:10).  Someday his standing and his state will be brought into perfect accord.  This is prospective, or ultimate sanctification (1 Thess 5:23; 1 John 3:2).

8.9  The Church:

1.  We believe that the church, which is the body and espoused bride of Christ, began at Pentecost and is a spiritual organism made up of all born-again persons of this present age (Acts 2:1-42; 11:15; 1 Cor 12:12-14; 2 Cor 11:2; Eph 1:22-23; 5:25-27).

2.  We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17; 1 Tim 3:1-13; Titus 1:5-11).

3.  We believe in the autonomy of the local church, free of any external authority or control (Acts 13:1-4; 15:19-31; 28:28; Rom 16:1, 4; 1 Cor 3:9, 16; 5:4-7, 13; 1 Pet 5:1-4).

4.  We believe in the ordinances of believer’s water baptism by immersion as a testimony and the Lord’s Supper as a remembrance in this age of Christ’s death for the church (Matt 28:19-20; Acts 2:41-42; 18:8; 1 Cor 11:23-26).

5.  We believe that the saved should live in such a manner as not to bring reproach upon their Savior and Lord, and that separation from religious apostasy, sinful pleasures, practices, and associations is commanded by God (Rom 12:1-2; 2 Cor 6:14-7:1; 2 Tim 3:1-5; 1 John 2:15-17; 2 John 9-11).

6.  We believe in the Great Commission as the primary mission of the church.  It is the obligation of the saved to witness, by word and life, to the truths of Holy Scripture.  The gospel of the grace of God is to be preached to all the world (Matt 28:19-20; Acts 1:8; 2 Cor 5:19-20).  Converts are to be taught to obey the Lord, to testify concerning their faith in Christ as Savior in water baptism, and to honor Christ by holy living and observance of the Lord’s Supper (Matt 28:19-20; 1 Cor 11:23-29).

8.10  Things to Come:

1.  We believe in that “blessed hope” (Titus 2:13), the personal, imminent (Matt 24:42, 44; 1 Cor 15:51-52; Phil 3:20; 4:5), pretribulational, and premillennial (Rev 19:11-20:10) coming of our Lord Jesus Christ to rapture His saints and receive His Church unto Himself (1 Thess 4:13-18).

2.  We believe in the subsequent, visible return of Christ to the earth (Matt 24:29-31), with His saints, to establish His promised millennial kingdom (Zech 14:4-11; 1 Thess 1:10; Rev 3:10; 19:11-16; 20:1-6).

3.  We believe in the physical resurrection of all men, the saints to everlasting joy and bliss, the wicked to conscious and eternal torment (Matt 25:46; John 5:28-29; 11:25-26; Rev 20:5-6, 12-13).

4.  We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection when spirit, soul, and body are reunited to be glorified forever with the Lord (Luke 23:43; 2 Cor 5:8; Phil 1:23; 3:21; 1 Thess 4:16-17; Rev 20:4-6).

5.  We believe that the souls of unbelievers remain, after death, in conscious misery until the second resurrection when, with soul and body reunited, they shall appear at the Great White Throne judgment and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting, conscious punishment (Matt 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess 1:7-9; Jude 6-7; Rev 20:11-15).

Expanded Statement Regarding Religious Freedom and Human Gender, Sexuality, and Marriage:    (Addendum to Statement of Faith June 2016)

1.  God created human beings distinctly as male and female (Gen 1:27).  The distinctness, complementarity, and relational nature of the human race as “male and female” is based on the created order given by God when He created humanity “in His image” (Gen 1:26-27; 5:1-3; 9:6; 1 Cor 11:7; Jam 3:9; 2 Cor 3:18; Eph 4:23-24; Col 3:10), and these establish a normative connection between biological sex and gender.  The created distinctness, complementarity, and relational nature also establish the basis for the marital relationship as being between one man and one woman (Gen 2:23-24; Eph 5:21-33).

2.  The Bible affirms two options or giftings for sexual expression: monogamous marital relations between one man and one woman (Gen 1:27-28; 2:18, 21-24; Mt 19:4-6; Mk 10:5-8; 1 Cor 7:7; Heb 13:4; Eph 5:22), or sexual celibacy, if one is not in a monogamous marital relationship between one man and one woman (1 Cor 7:7; Mt 19:12).  Within these two Biblical designs there can be found sexual fulfillment, whereas outside these two designs sexual expression is improper.

3.  The Bible affirms that human sexuality is a gift to be treasured and enjoyed (Gen 2:24; Prov 5:19, 31:10; 1 Cor 7:4), as is sexual celibacy (1 Cor 7:7).  The fall of humanity (Gen 3) corrupted human sexuality in both spiritual and physical ways (Rom 1:18-32, Eph 2:1-10), and one result is confusion and pain in the lives of those who struggle with brokenness regarding gender, and who struggle with the guilt of desiring sinful expressions of sexuality (Gen 3:1-7; Rom 3:9-18; 5:12-17).  The Bible prescribes faith in Jesus Christ (1 Cor 15:2-3) as the remedy for guilt and as the provision for life (Rom 3:23, 6:23; Jn 3:16), and the Bible prescribes an ongoing relationship with Him as the means for a whole and fulfilling life (Jn 15:1-11, 17:3; Col 3:16; Gal 5:16-25; Rom 8:28-38).

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DOCTRINAL SUMMARIES AND UNDERSTANDING:

Solidly Biblical:  Theologically, Calvary can be described as biblical, fundamental, pre-millennial, and dispensational.  Each year, faculty members and trustees must affirm acceptance of the Bible as the inerrant, verbally inspired Word of God.

Separated:  It is Calvary’s desire to be separated unto God from worldliness, whether in personal actions, attitudes and thought, or in ecclesiastical programs and associations.  Calvary’s position is one of being loyal to the biblical doctrine of ecclesiastical separation so that it has no embarrassing ties which might keep it from exposing apostasy, heresy or sin.  This is evidenced in its historical stand against the ecumenical teachings and practices of our day.

A Friend of Bible-believing Churches:  Calvary stands with all who love Christ and preach His Word, and the attitude throughout Calvary is nonsectarian.  We are unreservedly loyal to all Bible-believing churches faithful to Christ and the Bible.  Calvary is affiliated with the IFCA International and Berean Fellowship of Churches and maintains a good relationship with independent and denominational churches and individuals that uncompromisingly hold to the historic fundamentals of the faith.

Nurturing Character and Truth:  We are persuaded that the Scriptures teach that what we are is as important as what we know.  Ephesians 4:15 clearly states that we are to speak the truth (doctrine) in love (Christlike character).  This is the reason we put much effort in developing Christlike character and a servant’s heart while communicating God’s Word.  In all matters we endeavor to display the “excellent spirit” of the prophet Daniel (Dan. 6:3).  This man of God refused to compromise and yet he constantly displayed an attitude which endeared him to his superiors.  He was neither vindictive nor self-righteous and by his dedicated life made a profound impact upon the kings of Babylon and Persia.

Doctrinal Understanding:  Current students should realize that Calvary will graduate only those who possess a foundational understanding of the Bible and Calvary’s doctrinal statement.

Evangelism and Missions:  We believe that the “Great Commission” defines the primary mission of the Church.  Calvary seeks to incorporate the spirit of evangelism and discipleship into the whole Calvary family, whether in the classroom, in chapel, or in extracurricular activities and projects.

Institutional Position on the "Sign Gifts":   As Calvary University understands the teaching of Scripture and church history, the “sign gifts” of the Holy Spirit (speaking in tongues, prophecy, healings, miracles, and the like) ceased after the first century and are no longer essential for the church today.  Those who may believe otherwise and desire to enter Calvary as students are welcome, if they are willing to study with an open mind, to understand the institution’s position, and not to practice or propagate their beliefs while studying at Calvary. (Revised 9/28/2012)

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CALVARY STATEMENT ON DIVERSITY:

At Calvary, we endeavor to prepare students to live out a biblical worldview in a diverse world.  This project is enshrined in our mission statement and fulfills the Board of Trustee outcome that graduates “understand the world in which they live and be able to effectively relate to others in it.”  In order to fulfill this expectation, Calvary is committed to:

1.  Seek and recruit students, staff and faculty from a variety of cultural, ethnic, and language backgrounds.

2.  Develop academic and co-curricular opportunities to expose students to a variety of cultural, ethnic, philosophical, religious, and geographic ministry and service settings in the Kansas City area and around the world.

3.   Encourage students, staff, and faculty to engage in intercultural ministry through structured events and student led opportunities throughout the academic year; and to commit to a lifestyle of intercultural service.

4.   Offer diverse Christian Ministry environments that span the cultural spectrum in the greater Kansas City area.

To all my Friends, I pray that you have found this information useful, edifying, and that maybe in this blog you have found at least one "golden nugget" which made the reading worthwhile.

God bless, have a wonderful, blessed day,

Bill 

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