Sunday, July 28, 2019

Rapture & Prophecy Dialogue From June 2018

A few years ago, a Christian brother and good Friend asked me, "Bill, why do you bother posting on forums where there are atheists and other non-believers who just argue with you?"  My Friend, although a long time Christian believer, has no patience with folks who argue against our Christian faith or who argue for a different theology. 

And my answer to him is always, "Because in our dialogues I also learn and grow in my knowledge of God's Word.  It is difficult to properly defend the Word - without gaining a greater personal understanding of the Bible and God's message to all of us."

A year ago, on the YE3C-Eschatology Facebook group page (which is short for "Young Earth Christian Creationist Coalition - Eschatology") a member, HP, posted the following questions and I considered them good questions, deserving answers:

HP posted:

I have a few questions.

1.  If the Rapture is imminent, why is Prophecy important?

2.  If the Rapture is imminent, could that also mean the church is still here during the Tribulation?


3.  Could the PreTrib Rapture become a stumbling stone, if the Church is still here during the time of the Tribulation?


4.  Could the expectancy of a PreTrib Rapture be the cause of the Great Apostasy?

Bill Gray:
  Let me attempt to answer your questions:

1.  If the Rapture is imminent, why is Prophecy important? 

Although our salvation is not affected by our prophetic beliefs - prophecy must be important to God for He chose to put over 1800 prophecies in His Bible.

Also, prophecy is very important to Christian believers because it validates our Bible.  No other sacred book of any world religion contains prophecy, only the Bible.  And to date the Bible prophecies have been proven, by religious and secular sources, to have been fulfilled with no exceptions. 

The only prophecies left to be fulfilled are those of the future End Times - and since all the other prophecies have been fulfilled and proven accurate, there is no reason to doubt that the End Times prophecies will also be fulfilled as written in the Bible.

2.  If the Rapture is imminent, could that also mean the church will still be here during the Tribulation?

Because the Rapture is the imminent event we are expecting - it has to occur before Daniel's prophecies of the 70th week, the seven year Tribulation, can occur.  Neither the seven year Tribulation nor His Second Coming are, or could be, imminent - for people will be able to set a day and time for them prior to their occurrence.   That negates the doctrine of Imminency for either of those events.

We know that the Rapture, which is imminent, must occur before either of them.   First, the Rapture of the church will occur, but no one can know the time, season, day, nor hour (Matthew 25:13, Acts 1:7), for it is imminent.  Shortly after the Rapture occurs, the seven year Tribulation will begin (Daniel 9:27).   Then at the end of the seven year Tribulation Jesus Christ will return to earth, His Second Coming in Glory (Revelation 19:11ff).

Acts 1:7, "And He said to them, "It is not for you to know times or seasons which the Father has put in His own authority."

Matthew 25:13, "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."

3.  Could the PreTrib Rapture become a stumbling stone, if the Church is still here during the time of the Tribulation? 

If that could happen, yes it would become a stumbling stone.  However, we know from Scripture that the PreTrib Rapture is the only viable rapture scenario found in the Bible.  So based upon that, the church cannot be on earth during the Tribulation (Revelation 3:10, 1 Thessalonians 5:9, 1 Thessalonians 1:10). 

Of the three End Times events, Rapture, Tribulation, Second Coming - the only one which can be imminent is the PreTrib Rapture.  Consider this, there will be two appearances of Jesus Christ during the End Times:  Since no one can know the time nor the day of His initial appearance - that only fits the PreTrib Rapture.  In the Rapture, He does not come to the earth, but appears in the clouds above the earth - to catch up, snatch out, rapture (1 Thessalonians 4:17) His church. 

Once the seven year Tribulation begins (Daniel 9:24-27) - all people with a knowledge of Scripture can know exactly when He is coming again, His Second Coming.  It will occur at the end of the seven year Tribulation.  All they have to do is see the Antichrist appear, experience the beginning of the Tribulation - and count seven years to the day.  That is when His Second Coming will happen, hardly imminent.

The only harm done in denying the PreTrib Rapture is to rob believers of their sense of eternal security and their assurance of rescue from the Tribulation wrath.  Jesus Christ has promised both to all believers.

4.  Could the expectancy of a Pre Trib Rapture be the cause of the Great Apostasy?

I will share two things: First the church will be Raptured, then the earth will be in a condition of total apostasy, no believers will be left on earth. All believers will have been taken out of this world and into heaven.  Second, let me share a short audio discussion of the Bible passage found in 2 Thessalonians 2:3-5, speaking of the apostasy or falling away.  This audio was made by the great Bible teacher, Dr. J.Vernon McGee, and in it he explains the Great Apostasy, the Rapture, and the Day of the Lord, in very down to earth language. 

https://www.youtube.com/watch?v=OMOvkNrtGE8&feature=youtu.be

HP replies: 
Thanks Bill Gray, but I find that your answer to Question 2 contradicting in a sense of the definition of Imminent, which basically means it could happen at any time.  But according to you, (you say it is imminent) as long as it is before the tribulation.  You can see the implications that has.

As for Question 1, I'm referring to future prophecies like Gog and Magog and prophecies in Ezekiel that relate to End time Prophecy before the 70th week even begins.  And yes I agree salvation is not effected by our eschatology, but we are to still handle God's Word as a workman who has no need to be ashamed, accurately handling the Word of Truth.

On Question 3, you cannot be 100% on your theological presupposition, Bill.  It's an area where there is no room for dogmatics.  But you still didn't answer the question.  Well you did, but more of an eluding answer.  And the same for Question 4.

Bill Gray:  Hi HP, Regarding my answer to your Question 1:  You are right in your supposition that the battle of Ezekiel 38-39 (Gog and Magog) will happen just prior to the PreTrib Rapture.  I show that in the 3rd chart in my End Times Charts graphic below (page 2 of 3) - that the battle of Ezekiel 38-39 will happen, those armies destroyed supernaturally, and shortly after that event (maybe days, weeks, even months) the Antichrist will sign a seven year peace accord with Israel - which triggers the beginning of the seven year Tribulation. 

Once again, because these two events, the battle of Gog and Magog and the Rapture, will happen before the Tribulation can begin - the Tribulation cannot be considered imminent.

Regarding my answer to your Question 2: Yes, the Rapture, because it is imminent, must occur before the Tribulation begins - for if it happens after the Tribulation begins, then it is not imminent.  Remember that Matthew 25:13 tells us, "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."

In Matthew 24 we are warned, and assured, a number of times that the Rapture is Imminent, i.e., will happen PreTribulation:

Matthew 24:27, "For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be."

Matthew 24:36, "But of that day and hour no one knows, not even the angels of heaven, but My Father only."


Matthew 24:42, "Watch therefore, for you do not know what hour your Lord is coming."


Matthew 24:44, "Therefore you also be ready, for the Son of Man is coming at an hour you do not expect."


Matthew 24:50, "The master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of,.  .  ."

Regarding my answer to your Questions 3
and 4 answer:  You tell me that I am being dogmatic and cannot be 100% sure of my PreTrib Rapture position, that it is a presuppositional position.  Not so, if you will study my End Times Charts below you will see that I give specific Scripture references throughout them.  My position is not "Bill Gray's presupposition" - but is based upon Scripture and taken from years of studying Biblical eschatology, starting in 1991.

With that said, let me offer, for your viewing pleasure, four short Bible study videos I made for Bible studies and Sunday School classes:

1.  END TIMES Bible Study - Week One ~ Edited July 23, 2018

2.  END TIMES Bible Study - Week Two ~ Edited July 23, 2018

3.  WHAT WE BELIEVE - Our Statement Of Faith ~ Edited July 23, 2018

4.  IT ALL BEGAN WITH CREATION ~ Edited July 23, 2018.  I originally created this in 2006 as a PowerPoint Presentation for a talk I gave in my daughter Lana's World Religion class at our local college.

https://www.youtube.com/watch?v=rUwF_igeTQk&list=PL_YT3RttutrhPFj_GxNr9bXqlaei7eJaQ

HP wrote: 
Oh, and I'm not really big on commentaries.  But if you can compress a dialogue in your own way, (as lengthy as it might be), I'm happy to read it.

Bill Gray:  Hi HP,  I will admit that my explanations are often not brief.  But I would rather bore a few, rather than leave one who is seeking to understand - wondering why I would try to explain the Gospel in 100 words or less.  In the beginning of this blog I mentioned a Christian brother who asked why I bother to dialogue with non-believers.  I often joke with that same Friend when he complains that my blogs are too long, telling him, "If it is more than three sentences, I realize that is your limit."

And I offer this suggestion:  If it is too long to read in a sitting, just browse for any "golden nuggets" you may find.  While some may only pan for "gold" - others will take the time to read more.  And still others will read to the end.  Several have told me they archive my blogs for further study.  Years ago when my Friend complained about the length of my blogs, I sent an e-mail to all the folks (then close to 1000) on my Friends Ministry eNewsletter mail list, asking for any suggested changes in format, length, etc., of my blogs and eNewsletters.  Some may have ignored that request - but all who did respond unanimously said, "Don't change anything."

With that clarification out of the way, for me I find that commentaries are a great way to begin a personal study.  While I am in full agreement that the Bible is our final authority - I find that opening several commentaries before I start a study or a writing gives me food for thought on that passage.  But here I will state emphatically that one should be sure of the person, or persons, who wrote the commentaries - for not all theologians, scholars, and pastors are good sources for Bible exegesis.

That said, when we find reliable Bible teachers, scholars, and theologians whom we can trust - why waste their many years of study and knowledge by ignoring them?  Look at what they have to say, study the Scripture passage yourself, and pray for guidance.  I find that the best way to prepare for a study or a writing. 

HP:  Hi Bill, Sorry, but I have been encamped in the PreTrib Rapture teaching for most my Christian life -  I've heard all the theology on it from Dr Ice, Andy woods, John MacArthur (whom I hold in high esteem), and my own Church.  Like I said, if you let Scripture interpret itself and follow the the clear trail, you will come to a Post-Trib or Pre-Wrath Rapture.  So I think in our case we must agree to disagree.

Also on the commentaries position, if you go to commentaries first you develop a presupposition that often leaves little space for the Holy Spirit to reveal what is intended to be understood in Scripture.  My line of thought is: Read the Bible and gain a comprehensive understanding through solid hermeneutics.  If you want, then (visit the commentaries to) see what other trusted teachers are saying on the matter.  If it differs from the application you discovered, review each of the commentary writers' theories and see which holds to the scrutiny of the Scriptures, "searching Scripture to see if these things are so."

Bill Gray:  Hi HP, First let me address the issue of developing a presupposition based upon reading commentaries written by trusted theologians, scholars, or pastors.  I assure you that while there are many such people whom I trust very much on theological issues, I have never met one that I always agree with 100%, all the time.  I study their work to get ideas - realizing that only God's Word is inerrant.  I look at the Scripture passage under that light and go from there.   Have I ever been wrong in my understanding of the Bible and the commentaries?  Yes.

Let me give you an example:  The charts shown in my composite graphic below took me four years to complete. Since completing them years ago, a number of times, through further study and dialogues such as this one - I have found mistakes.  When I did, I made the correction - in my thinking and on my charts.  Having done that over the years, I am at the point where I feel rather confident in their accuracy.  However, that said, if someone does prove an error in my charts - that correction will be made.

In our dialogue I am not necessarily trying to change your mind, for in most cases that would be a fruitless effort.  So why have the dialogue?  Because I am constantly trying to grow more mature in my own Biblical knowledge - and in such dialogues when I defend my understanding of Scripture - one of two things can happen:  In defending my faith, I learn.  I am open to new ideas, new understandings - so if the person with whom I am having a dialogue has a persuasive new perspective, I want to explore that thought.

In our dialogues, I learn - and hopefully you learn.  And prayerfully people reading our dialogue will learn and gain a greater knowledge of God's Word.

But I will say that I have spent the past 28 years studying the End Times and can find no Biblically correct Rapture - other than the PreTrib Rapture.

Now let's look at your at your leaning toward the PreWrath or Post-Trib Rapture position.   Like you seem to have done, I also found Marvin Rosenthal's and Robert Van Kampen's PreWrath books intriguing.  I have their books in my personal library.  But when I stood their teachings next to the Bible - they drew the short stick.  

Concerning a Post-Trib Rapture, we know that two things must occur in heaven before His Second Coming - the Believers' Judgment (2 Corinthians 5:10, 1 Corinthians 3:10-15, 2 Timothy 4:8, James 1:12) and the Wedding Feast of the Lamb (Revelation 19:6-9).  Those things could not happen in heaven if we are raptured when Christ is on His way to earth in His Post-Trib Second Coming.

Two things I know: (1) The doctrine of Imminency is Biblical, and (2) all Rapture scenarios except for the PreTrib Rapture MUST deny the doctrine of Imminency for them to be true.  Imminency can only apply to the Rapture - and it can only apply to the PreTrib Rapture. 

Bill Gray:  Hi HP, You tell me, "Also on the commentaries position, if you go to commentaries first you develop a presupposition and often leaves little space for the Holy Spirit to reveal what is intended to be understood in Scripture. . . . "

Not so.  Let me offer a real life analogy for pre-trip preparation.  In past years I have driven across American a number of times.  And once I drove around America solo, an 8000 mile trip.  Before I began my trips, I sat down with my Thomas Maps to plan the best route.  That got me started.  Once I began my journey, I found that, at times, I had to divert from my original planned route in lieu of a better route.

My study of a Scripture passage is very similar.  I sit down with my Bible and several trusted commentaries.  First, I study them all to get the thoughts of trusted commentary writers.  Then, from the Bible, with suggestions from the commentaries, I begin to write my Bible study notes or blog.  There will be times when I will divert, if I discover a point or issue I had not anticipated.  That approach works for me.

You are not alone in your mistrust of commentaries.  I have had other Friends who feel the same.  No problem, that is their choice and that is your choice.  I am not trying to tell you how to study Scripture, only how I do it.

But using that same logic of ignoring the many years of accumulated knowledge found in the commentaries - compare that to a person who will go to college or seminary - and then refuse to listen to his professors, for they are only men (or women).   Isn't that a tremendous waste of their accumulated years of knowledge?  And if you can learn it all by yourself - why even go to a college or seminary?  Just my thoughts. 

HP:  Wow, Bill, the Bible, which is the Word of God, is totally different than planing a trip around the country.  The greatest theologians in the world would be flabbergasted at your comment.  The road paved by our founding fathers relied on the Holy Spirit - not commentaries.  Thank you for your views, duly noted.

And I don't mistrust Commentaries.  Like I said in my earlier statement, I first get a comprehensive understanding through solid hermeneutics - and then if need be, I go to trusted Commentaries.  

Bill Gray:  Hi HP, I agree that what works best for one person is not always best for others.  The main thing is to keep our eye on the goal.  In my solo trip around the country by car, my goal was to reach Alabama, Virginia, Boston, and then return to Southern California.  You may have chosen to take a different route - but we both would end up at our desired destination.

That is our goal in studying and sharing God's Word - to end up in His presence.  And to bring as many souls as possible with us.

It is always good to have discussions such at this.  From them we ALL learn and grow in our knowledge of God's Word. 

Lea G enters the dialogue:  I find it amazing how everyone just assumes that Futurism is a fact and that the Jesuit scholar Francisco Ribera was correct, along with John Nelson Darby!

Bill Gray Note:  Futurism is the same as Dispensationalism, i.e., belief in a PreTrib Rapture and PreMillennial Second Coming of Christ.

No one questions the absurdity that there are 69 weeks which are continuous.  Then there is a mysterious gap (the church age), and the 70th week is an unknown future event.  Also disgusting that these believers in this (eschatological belief) reckons its NOT about the prophetic coming, ministry, and death of the Messiah.  But this honor (seems to be?) is actually about an Antichrist.  Does anyone ever question the foundations anymore - or is everyone so blinded by axiomatic dogma that they forget we are supposed to be Berean?

Bill Gray:  Hi Lea G, You tell us, "I find it amazing how everyone just assumes that Futurism is a fact and that the Jesuit scholar Francisco Ribera was correct, along with John Nelson Darby!"

No, I did not, and do not, look to a Roman Catholic priest, nor to a Baptist pastor, nor to any man - to understand and believe in a PreTribulation Rapture of the church and a PreMillennial Second Coming of Jesus Christ to establish his Millennial Kingdom on earth.  I look only at the Bible and the Bible does affirm my belief in the Imminent Pre-Tribulation Rapture of the church.

On the other hand, in the 1800s we find a fellow named William Miller, an American Baptist preacher, who decided he knew when Christ was returning.  So he set a date and time for His return - and Miller gathered many believers who followed him.  He is credited with beginning the mid-19th century North American religious movement known as the Millerites.

He told his followers the Second Coming would happen sometime between March 21, 1843, and March 21, 1844.  When that failed, he adopted a new date, April 18, 1844, which also passed with no Second Coming.  Then he set the date at October 22, 1844 and when that came and went, the date became known as the "Millerites' Great Disappointment."  

Miller set many dates, which predictably did not happen.  Many of his followers began to drift away.  Then one evening two of his deacons were walking home from a meeting - and while walking across a corn field one of them had a revelation.

His revelation was that Christ has already returned - but not to earth.  His return was to a special compartment of heaven - where He is working out our salvation right now.  

That teaching is unBiblical.  Keep in mind that on the cross Jesus Christ told us, "It is finished!" (John 19:30) - meaning that on that cross, He had accomplished all that is necessary to make eternal salvation available to all who will believe and receive his Gift of Eternal Life.  The rest is up to each of us individually.  We either receive the Son and eternal life, or we reject the Son and have eternal loss (John 1:12, John 3:16, 1 John 5:12).

The Seventh-day Adventist Church had its roots in the Millerite movement of the 1830s to the 1840s, during the period of the Second Great Awakening - and was officially founded in 1863.

So, if you want to talk about a confused and confusing eschatological scenario - that was it.  In the Adventist church, eschatology is defined by a man, primarily William Miller.  While in the conservative Baptist church - we get our eschatology from the Bible. 

Lea replies:  Nice straw man there, Bill.  Seventh Day Adventist know of the "Great Disappointment" - but what you have done is use a "guilt by association" logical fallacy.

The reality is, what I said in my above post is VERY true and you have stated NOTHING but a strawman argument to change that stance.

I believe in the eschatology of Biblical Historicism, i.e., prophesy unfolds over time throughout history.  So yes, I can state perfectly well how the "dark ages" fit into Scripture, and how the Papacy and its influence is seen in Scripture.

Bill Gray Note:  Let's review three possible views on the timing of prophetic events:  Preterism (past), Historicism (present), and Futurism (future). 

Preterism is the view that the majority of prophetic events found in Revelation were fulfilled in 70 AD, when the Roman army destroyed Jerusalem.  In other words, the book of Revelation is a history book, not a book of coming prophecies.


Historicism
equates the current church age with the time of the Tribulation.  In their theology, the church age, which began on the Day of Pentecost 33 AD and will culminate with the beginning of Daniel's 70th Week (the seven year Tribulation) - is the Tribulation.  According to them we in the current church age today are already living in the Tribulation.  Christ will just appear at some later undetermined date and take us into eternity.


Futurism
, which is the same as Dispensationalism, looks at the approximately 300 prophecies which were fulfilled literally in the first coming of Jesus Christ - and based upon those fulfilled prophecies, we believe that the book of Revelation reveals what will happen in the future.  It all hinges upon the Imminent PreTrib Rapture of the church, followed by the seven year Tribulation, and then the Second Coming of Jesus Christ.

Lea continues: 
And please, do not tell me it is only Scripture you used to come to your conclusions of a PreTrib Rapture based on Futurism, because the reformation came about when theologians began a strong study - and unrelated people saw a Biblical Historicism picture which led to the reformation.  It wasn't until the Council of Trent which was called to address and stop the reformation - that the orders were sent out to give explanations other than the biblical Historicist position. 

It was the Spanish Jesuits Francisco Ribera and Luis de Alcasar who fleshed out Futurism and Preterism respectively.  Futurism wasn't popular until John Nelson Darby fleshed it out and became the "father of the PreTrib Rapture" and Dispensational theory.  So please don't say it is from Scripture only, as history testifies that if Scripture is all you have, then Historicism is what you get.

Bill Gray:  Hi Lea G, You tell me, "And please, do not tell me it is only Scripture you used to come to your conclusions of a PreTrib Rapture based on Futurism, . . . Futurism wasn't popular until John Nelson Darby fleshed it out and became the 'father of the PreTrib Rapture' and Dispensational theory."

Lea my Friend, although I have studied the writings of many theologians and Bible scholars regarding the End Times - I base my belief in a PreTrib Rapture and PreMillennial Second Coming strictly on Scripture.

John Darby merely highlighted for the church - what the early apostles and Biblical writers wrote and taught in their time.  The PreTrib Rapture is definitely in the Bible - but erroneous teachings in later generations have clouded the issue.  John Darby merely pushed back those clouds to show us what was earlier written by the apostles and Bible writers.

In these short videos I explain the eschatology as taken from the Bible - with Scripture references.  I suggest that your Adventist teachings are derived purely from the teachings of modern men - beginning with the misled William Miller and his followers, the precursor of your Adventist theology.

At this point you have two choices: You can refuse to view my short videos and dismiss them.  Or you can view them and tell me where you disagree. That is up to you. God bless, Bill

https://www.youtube.com/watch?v=rUwF_igeTQk&list=PL_YT3RttutrhPFj_GxNr9bXqlaei7eJaQ&index=1

Angela joins the discussion:  There is no secret Rapture.  The second coming of Christ has been misinterpreted and many have been misled as a result.

Bill Gray:  Hi Angela, you are absolutely right, there is no Secret Rapture.  However there will be an Imminent Rapture which will start the End Times ball rolling.  It is not a secret, for all believers know it will happen.  Yet when it does, only believers will see Christ in the clouds and be "snatched away" to join Him there.

Some folks may call it a "secret Rapture" since it will happen imminently, with no warning.  However, all who know Scripture know to be looking for Him and will rejoice when He does appear to Rapture His church, the bride of Christ, into heaven.

Christ warns us in the Bible to be ready, for we do not know when He will come to Rapture His church.   An example of that teaching is found in the Parable of the Ten Virgins, i.e., ten bridesmaids, found in Matthew 25:1-13.  Five are ready, prepared to meet the Bridegroom when He appears.  These are symbolic of believers who have a relationship with Him and are ready when He does come to snatch us away.

The five bridesmaids who have no oil for their lanterns are symbolic of unbelievers who are still following the world and are not prepared to meet Him when He comes.  Having no oil, they are in darkness - just as they will be in eternal darkness when they die in disbelief. 

So, in that sense it could be viewed as a "secret Rapture" - but only to those still following the darkness of this world.

My Friends, I pray that this dialogue from the past has been helpful to you.  And I pray that it encourages you to dig deeper into Scripture to prove to yourself who is correct.  Is what HP, Lea, Angela, or I believe Biblically correct - or have we all erred in our interpretation of Scripture?

I am asking you to be Bereans, testing what we say in this dialogue against Scripture - for the Bible is never wrong.

God bless, have a wonderful, blessed day,


Bill 
Click on the image to enlarge:

Saturday, July 27, 2019

Is Your Church Practicing To Be "Fishers Of Men" Or "Fish Swappers"?


VERY OFTEN I DO NOT AGREE WITH RICK WARREN  ~  However in the post below which I wrote in 2010, the point he is making in the excerpt I have shown is 100% right on target.

A church should base its growth on bringing non-believers into the family of God.  To do that a church must be a true Great Commission Church, i.e., "Go, Make disciples, Baptize them, TEACH them. . . . Be My witnesses in all the world"  (Matthew 28:19-20, Acts 1:8, Mark 16:15).

In Acts 1:8 we are told to be His witnesses ".  .  . in Jerusalem, and in all Judea and Samaria, and to the end of the earth."  You can see that He tells us to start in Jerusalem - and for us this means our own personal Jerusalem.  What is your Jerusalem?  It is your immediate family, your neighborhood, your community, your city.

We start our witnessing in our Jerusalem - and we use that effort to build up our local Christian church fellowship.  Then, we spread out to our Judea (our state), our Samaria (our nation), and all the world.

I recall reading Jerry Falwell's book "Strength for the Journey: An Autobiography" which he published in 1987.  In the book he tells of when he was fresh out of seminary and planting his first church.  It was in an old soda bottling company building in Virginia.

Jerry Falwell sat down and planned his approach to his Jerusalem, that new church.  He took a map and drew circles around the new church location.  First one was a half mile diameter, then one mile, etc.  As he saturated each circle by personally knocking on doors, he would move to the larger circle.

And once that local church, his Jerusalem, began to grow - it eventually had to move to a larger facility - what has become the well known Thomas Road Baptist Church in Lynchburg, Virginia.

And from that humble beginning, Liberty University was born, a private evangelical Christian university in Lynchburg, Virginia.  It is one of the largest Christian universities in the world and the largest private non-profit university in the United States.

Reading my post from 2010 made me focus on the meaning and method of witnessing for the Lord and for planting and growing His local churches. 

This is what I wrote in that 2010 Facebook post:

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Bill Gray - July 27, 2010 at 8:23 PM ·

GROWING A CHURCH - OR SWAPPING FISH?

Have you ever wondered about church planting and church building?  What is the Biblical way of starting and growing a new church?  Who should the new church target as potential new fellowship members?  Should a new church try to grow - by working to lure people away from other local churches?

In his book "The Purpose Driven Church" Pastor Rick Warren tell about the methods used in building Saddleback Community Church.  In the book Warren writes:

~ ~ ~ ~ 

"Some churches have grown at the expense of other churches, but that certainly is not true in Saddleback's case.  The Saddleback statistic I am most pleased about is the fact that 80 percent of our members found Christ and were baptized at Saddleback.  We have not grown at the expense of other churches. . .  Our growth has been by conversion, not by transferring Christians from other churches.

Transferring Christians from one church to another is not what Jesus had in mind when He gave us the Great Commission.  God called us to be fishers of men, not to swap fish between aquariums.  A church that grows larger only by transfers from other churches is not experiencing growth - it is only reshuffling the card deck."

~ ~ ~ ~

Is your church practicing to be "Fishers Of Men" or "Fish Swappers"?  Are you reaching out to the unchurched - or is your church seeking fish from other aquariums?

Trust God to help you Fish.  The world is full of unchurched people - many who may already be seeking, looking for a loving church fellowship.  Cast your net in that vast pond - and there will never be a need for any "Fish Swapping" stories.

God bless, have a wonderful, blessed day,

Bill 

Click on the image to enlarge:

Saturday, July 20, 2019

Commandments, Sacraments, Rituals, And Ordinances - Where Does Your Church Stand?

What is the difference between Commandments, Sacraments, Rituals, and Ordinances?  In the Old Testament God, through Moses, gave us His Ten Commandments.  He wrote them on stone - and we should view them as set in stone, not to be rewritten by man, not to be ignored by man, nor to be reinterpreted by man. 

God's Ten Commandments:  Are found in Exodus 20:1-17 and in Deuteronomy 5:4-21.  As you can see, the first 4 commandments speak of our relationship with God.  And the last 6 commandments are to guide our relationship with our fellow man.  God wrote them in stone, we should obey them as written in stone, unchangeable, immutable.

God:   I am the LORD your God.   (Exodus 20:2, Deuteronomy 5:7)

1. You shall have no other gods before Me.   (Exodus 20:3, Deuteronomy 5:7)
2. You shall make no idols.  (Exodus 20:4, Deuteronomy 5:8)
3. You shall not take the name of the Lord your God in vain.  (Exodus 20:7, Deuteronomy 5:11)
4. Keep the Sabbath day holy.   (Exodus 20:8, Deut 5:12)

Fellow Man:


5. Honor your father and your mother.  (Exodus 20:12, Deuteronomy 5:16)
6. You shall not murder.  (Exodus 20:13, Deuteronomy 5:17)
7. You shall not commit adultery.  (Exodus 20:14, Deut 5:18)
8. You shall not steal.  (Exodus 20:15, Deuteronomy 5:19)
9. You shall not bear false witness against your neighbor.  (Exodus 20:16, Deuteronomy 5:20
10. You shall not covet.  (Exodus 20:17, Deuteronomy 5:21)

Jesus summarized the Ten Commandments using that same grouping, in Matthew 22:37-40, "You shall love the LORD your God with all your heart, with all your soul, and with all your mind.'  This is the first and great commandment.  And the second is like it: 'You shall love your neighbor as yourself.'  On these two commandments hang all the Law and the Prophets."

Sacraments in some churches are considered a means of attaining grace from God - and through that church-administered grace, attaining salvation.  Yet the Bible tells us that we are saved by grace through faith, alone (Ephesians 2:8-9).  The only way to suggest salvation through church-administered grace - is to read that thought INTO the Bible, which is the definition of Eisegesis, reading into the Bible what man wants it to say.

Churches which teach this works-related salvation, salvation based upon Sacraments derived by that church - are those which typically deny the Inerrancy of the Bible, deny the Literal Reading of the Bible, and in many cases deny the full Authority of the Bible as God's Written Word, His full revelation to man to guide our daily Christian life.  That Bible-view is typically found in Liberal Theology churches.

Basically there are seven sacraments which various churches will use all, or some of them, as part of their theology:  Baptism, Confirmation, Holy Communion, Confession, Marriage, Holy Orders, and the Anointing of the sick.  We are told that these sacraments were instituted by Christ and given to the Church, or a Church, to administer.  And we are told that those sacraments are necessary for salvation -  those sacraments being the vehicles of grace.  That is not Biblical.  Jesus Christ is the only Way to gain grace and to have eternal salvation.

That teaching implies that only through those sacraments, i.e., acts of work, can a person be saved - and often only through a specific church.  Yet  what does the Bible say about grace and salvation?

Ephesians 2:8-9, "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast."

Titus 3:5-7, "Not by works of righteousness which we have done, but according to His mercy He saved us, .  .  ."

Basically, MERCY is God not punishing us as our sins deserve.  And GRACE is God blessing us despite the fact that we do not deserve it.  Mercy is deliverance from judgment.  Grace is God extending His kindness to the unworthy.

To say it simply:  MERCY is God NOT giving us what we deserve.   GRACE is God giving us what we DO NOT deserve.

And that is done "by Grace, through Faith, ALONE" - not through any sacraments nor any church.

Rituals:   Most of the "liturgical" churches, i.e., Anglican, Lutheran, Episcopal, Methodist, Methodist Episcopal, United Church of Christ, Congregational, Reformed, Presbyterian, Roman Catholic, etc., emphasize traditional rituals in their worship.  Liturgy is the "by rote" repeating of prewritten rituals and scripts in worship services, i.e., repeating prewritten creeds, affirmations, prayers, etc., as part of all worship services.

The most commonly recognized "non-liturgical" churches would be the Baptist groups.  But also includes the various churches of our Pentecostal brethren - many church fellowships which are considered Evangelical - and our non-denominational brethren.  In these churches the worship service is not typically "scripted" - no repeating of prewritten creeds, affirmations, prayers, etc.  In other words, their worship services are less structured, more spontaneous - and therefore tend to be more alive spiritually.

Ordinances:  Baptists and other Protestants and Evangelicals view the two Ordinances - Baptism and Communion - as acts of obedience we do in recognition of the Gospel message.  That Gospel message is that Christ lived, died, was raised from the dead, ascended to heaven where He is our only Mediator before the Father, and He will one day return in Glory.  Rather than these Ordinances being requirements for, or means of, salvation - they are spiritual acts of obedience which help us better follow Christ and acknowledge what Jesus Christ accomplished for us in His redemptive work on the cross.

In the Bible we do not find any Scripture verse or passage which tells us:  "These are the Two Ordinances left by Christ for His Church."

Yet through knowledge of God's Word, we know the Ordinances because they are taken from Scripture and are determined by three Biblical factors: (1) They were instituted by Christ, (2) They were taught by the apostles, (3) They were practiced by the early church.

Since baptism and communion are the only practices which qualify under those three criteria, there can be only be those two ordinances - neither of which are requirements for salvation.  Both are acts of obedience which are the result of our salvation, not the reason for our salvation.

Baptism:  Matthew 28:18-20, "And Jesus came and spoke to them, saying, 'All authority has been given to Me in heaven and on earth.  Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.' Amen. "

Communion:   Luke 22:19-20, "And He took bread, gave thanks and broke it, and gave it to them, saying, 'This is My body which is given for you; do this in remembrance of Me.'  Likewise He also took the cup after supper, saying, 'This cup is the new covenant in My blood, which is shed for you.'"

Since Jesus Christ left His Two Ordinances for all believers, when and how often should we celebrate them?

Baptism:  To me, baptism is analogous to being betrothed to our Lord Jesus Christ here on earth.  The wedding of our Bridegroom to His Bride, the church or worldwide body of believers, will occur in heaven during the Tribulation (Revelation 19:6-9).  Our earthly relationship with Christ, symbolized by our baptism, is like the Biblical espousal, or betrothal, in Christ's time - and would be the same as our being engaged today.  Betrothal in the time of Christ was much stronger, virtually like being married but not yet living together. 

That is a good analogy of our born-again relationship with Jesus Christ.  We are bound to Him, i.e., betrothed - but not yet living in the dwelling He has gone to prepare for us (John 14:1-3).  Our real wedding, the Wedding Feast of the Lamb, will happen during the seven year Tribulation while the church is in heaven (Revelation 19:6-9).

So, what is baptism?  It is our announcement, our proclamation, to the world of our earlier betrothal (which occurred the moment we were saved) to our Bridegroom, our Lord and Savior, Jesus Christ.  We are baptized after we have been saved to declare our betrothal before all the world.  Just as we are saved once for all eternity, we are baptized once for all eternity. 

Baptism has nothing to do with our local church membership nor denominational affiliation.  It is our personal betrothal to our Lord.  It is a contract, a spiritual contract, between you and Jesus Christ, not between you and your local church or denomination.

When should a new believer be baptized?   Personally I believe we should do it as soon as possible after receiving Christ, as our act of obedience.  But I see nothing wrong when churches choose to have special Baptism Services for a group of new believers on a monthly or quarterly schedule.  When I was baptized in 1987, we had a group of about twelve who had received Christ during the past six months or so.  It was a very special day and I enjoy looking at the photo of that day and remembering which of my new Christian brethren made a pronouncement for the Lord on that special day.  It is like celebrating our Betrothal or Wedding Anniversary.

Communion:  Since we take the Lord’s Supper in Remembrance of Him and His Redemptive Work on the cross - it would seem that we should do this fairly often.  Since becoming a believer in 1987, I have been in different Filipino-American Baptist churches in Southern California -  and typically we have always celebrated the Lord's Supper once a month, as part of our regular worship service.  At the end of our regular worship service once a month we will close that service by having the elders pass the elements to the congregation and our pastor will review and share Scripture relating to the Lord's Supper:

1 Corinthians 11:23-26, "For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, 'Take, eat; this is My body which is broken for you; do this in remembrance of Me.'  In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.'  For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes."

Our pastor will explain that the Lord's Supper is a time for all believers to do a spiritual examination of himself or herself, that it is a time to for all believers to renew our focus on Christ, our Christian walk, and our Christian obedience.  Then our pastor will remind the congregation present in our worship service that day that the Lord's Supper is only for those who have believed and received Him as Lord and Savior. 

We will not look down upon anyone who is not yet a believer and cannot partake of the celebration.  But we will, in love, try to help all non-believers understand why each individual should seriously consider what Christ has done to provide eternal life for all people.  And in Godly love, we will encourage those who have not yet believed - to allow the Holy Spirit to guide them, to move them to better understand the Gospel story - then to love, enter and seal them as believers.  That we will do because we love each non-believer as Christ loves them.

While there are churches which teach that only members of that local church fellowship can partake of the celebration - I personally believe that when our Lord told us in Luke 22:19, "do this in remembrance of Me" - He was speaking to ALL believers, not just a local fellowship.

So, how often does YOUR church fellowship "Do this in remembrance of Him" Daily, weekly, monthly, once a year, once every three years, never?  Once again, my personal feelings are that it should be done frequently enough to stay in faith with His teaching, yet not be so frequent that it becomes a ritual and loses its flavor.  Taking Communion every day or every week, for me, would bring it into the realm of being a ritual. 

Yet a church which only partakes of the Lord's Supper every six months, once a year, or once every several years - gives me the feeling that this church places no real value on His declaration, "do this in remembrance of Me."   Again it is a personal view and belief, but I believe that the Lord's Supper should be celebrated on a monthly basis in every church - and that ALL believers present that day, local members and visitors, should participate.  Food for thought?  I pray this has given you sincere Christian food for thought.

God bless, have a wonderful, blessed day,

Bill 

Click on the image to enlarge:

Wednesday, July 17, 2019

Are You Familiar With FEBC, The Far East Broadcasting Company?

ARE YOU FAMILIAR WITH FEBC, the Far East Broadcasting Company?   In 1987 I was led to the Lord by Pastor Sam Lacanienta at the Fil-Am Church of Irvine (FACI).  Pastor Sam began his pastoral walk with the Lord many years before, when he was a young man living in the Philippines. 

During his early pastoral years, Pastor Sam, who is both a talented pastor and singer, began his association with the relatively new Far Eastern Broadcasting Company helping broadcast Gospel messages to remote areas of the Philippines - and as part of a Gospel Quartet, singing Christian music on the air waves of the FEBC.

He attended the Far Eastern Bible Institute and Seminary (FEBIAS), was ordained, and pastored a church in the Philippines.  Later he and his young bride, Ida, immigrated to America where he followed the Lord as an associate pastor with a small Baptist church in Santa Ana, California, and later at Woodbridge Community Church in Irvine, California.  That led to the foundation of the Fil-Am Church of Irvine. 

Pastor Sam Lacanienta became Director of Church Planting for Filipino Churches in the Southwest District of the Baptist General Conference.  In that role, he began working to plant new Filipino-American churches in California and other western states and over the years planted about a dozen Fil-Am churches in western states of America.

He is a good example of the "paying it forward" principle.  In the early 1990s, a young man from the Philippines, Leto Carag, was attending our FACI services while preparing to attend Westminster Theological Seminary in Escondido, California.  Through Pastor Sam, our church arranged to give a used car to Leto so that he would have transportation while attending Westminster Seminary.  Today that young man is Dr. Anacleto S. Carag,  M.Div and D. Min., president/director of FEBIAS College of Bible, Pastor Sam's alma mater. 

All of this is to explain how the ministry of FEBC has affected my life and my personal walk with the Lord.  Without FEBC, would Pastor Sam have eventually been in Southern California where he led a fifty year old man, Bill Gray, to the Lord?  And over the years so many people who were, or are, involved with FEBC have played a big part in my spiritual walk with the Lord.

Another example of my connection with FEBC alumni is my long time Friend and Christian brother, Pastor Joe de la Peña, and his wife, Ardith.  Like Pastor Sam, Pastor Joe and Ardith worked at FEBC in the Philippines.  Matter of fact, that is where they met and were married - in the music ministry of FEBC.

Circa 2000 I was an elder in the Fil-Am Church of Corona (now CICF), another of Pastor Sam's church plants.  One Sunday when I was an usher, the service had begun, so I took my seat for the service.  Just after we began an older couple, a Caucasian man and his Filipina wife, came in to join us in worship.  I went back, gave them bulletins, and introduced myself.  He told me his name was Bill Roberts.  For some reason that name had such a familiar ring, but I could not remember where I had heard the name.

After the service when we began our mandatory (in Filipino churches) Food Fellowship I went to him and told him, "Your name is so familiar to me.  Have we met before?"

He told me, "I am Bill Roberts, one of the founders of Far East Broadcasting Company."

Wow, I was almost speechless, feeling as though I was standing in the presence of history.  That is when I told him, "My senior pastor who led me to the Lord, Sam Lacanienta, worked at FEBC as a young man.  And because of that I found and have recently read the book "Sky Waves; The Incredible Far East Broadcasting Company Story" - the story of your adventure."  

I told him of reading about a Filipino man who was electrocuted installing their first antenna.  With no hesitation, Bill Roberts told me, "Yes, his name was.  .  ."   That happened in 1948, it was now the year 2000, and without skipping a beat he had given me the name of that man who was the first to die for FEBC in the service of the Lord.  Amazing. 

Later Dory and I were invited to an FEBC function in Anaheim, California, by Jonathan Mortiz Administrator, FEBC International Ministries.  At this function we were able to meet the other two founders of FEBC, Robert Bowman and John Broger.  At that time all three were in their 90s.  Bill Roberts, when I met him at our church in 2000, was then 94 years old.  So I am sure that all three are worshiping in the presence of our Lord today.  But the impact of FEBC, which they began in 1948 - has touched my life in so many ways.

For me, FEBC is that "gift that just keeps on giving!"  Over the years I have had the pleasure of meeting and worshiping with a number of FEBC folks and alumni.  A major ministry of FEBC is "Papuri! / The Music Ministry of FEBC Philippines."   Based in Southern California, working through Jonathan Mortiz, Administrator for FEBC International Ministries, that organization has a number of Papuri! groups which visit local churches and Christian functions, sharing their music and sharing the Gospel.

In 1987 Jonathan Mortiz was hired as an announcer for FEBC’s radio station DZAS in the Philippines.  In 1995 he was called to head its music ministry called “Papuri” - which means “Praise” - and pioneer the production of Original Pilipino Christian music.  In 1997 Jonathan relocated to Southern California where he accepted the position as FEBC’s liaison to Filipino-Americans in the United States.  Jonathan finished his BS in Biblical Studies at Bethel College in the Philippines and his MA in Organizational Leadership at Biola University in Southern California, and now also serves as the worship pastor at Woodbridge Church in Irvine, California. 

Since the days of my early Christian life which began in 1987, I have counted Nadine Kyna Lacanienta, daughter-in-law of Pastor Sam Lacanienta, as a Christian sister and dear Friend.  For many years Kyna has been a singing member in one of the Papuri! groups.  Also my Christian brother and Friend, Mel Amante, sings with Papuri!

And in my local home church today, International Bible Baptist Church of Riverside, Danny & Heather Fernandez greatly enhance our music ministry, worship, and overall fellowship with their beautiful voices, musical talents, and Christian love.  Oh, by the way, did I forget to mention that Danny & Heather have long been a part of the Papuri! music ministry?

Yes, since 1987 when I turned from the secular world and became a child of God, my life, in so many ways, has been touched by the ministry begun in 1948 by Bill Roberts, Robert Bowman, and John Broger - FEBC, the Far East Broadcasting Company.   So, I will share this from their web site - and let me state boldly that FEBC's web site practices a principle which I have long espoused. 

"Bill, pray tell, what is that principle?"

Glad you asked.  When you visit the FEBC web site, one of the first things you will see on their home page is:  WHAT WE BELIEVE.  Many years ago, my long time Pastoral Friend, Freddy Cortez, Jr., taught me that when I read or listen to the teaching of a ministry or church not familiar to me - "Look for their Statement of Faith" - their "What We Believe" statement.  That tells you what they believe - and what they believe is what they teach.  You do not want to be filling your head and heart with wrong Christian doctrines and teachings.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

So back to my excerpt from the web site of FEBC:

PROCLAIMING THE GOSPEL BOLDLY  ~  What We Believe

The Origins of the Far East Broadcasting Company:   While attending Southern California Bible College, God planted in the hearts of two young men named Bob Bowman and John Broger a vision for missionary radio that would one day become Far East Broadcasting Company (FEBC).  They shared this vision with Reverend William Roberts, the pastor of a church that Bowman’s parents attended, who enthusiastically supported their plan; Roberts and his church were the first to assist FEBC through prayer and funding.

In 1945, FEBC was officially incorporated by Bob Bowman, John Broger, and William Roberts and (was) established with one goal in mind: Broadcasting Christ to the world.  They had no supportive board at the time, and were not affiliated with a specific church denomination.  Instead, they followed God’s lead to launch a ministry that focused on sharing Christ with the people of Asia.  With nothing more than a heart to reach the lost and an understanding of radio’s ability to reach far and wide, they leaned on this promise from God: “I will instruct you and teach you in the way you should go.  I will guide you with my eye” (Psalm 32:8).

With one country in particular on their hearts - China - they aired their very first broadcast from Shanghai.  But by 1948 all mission work in China was shut down due to Communism.  An alternative had to be found.

First Radio Station:   Ideally located in the South China Sea, the Philippines had much to offer, and the newly established nation was more than willing for FEBC to establish their operations there.  The first broadcasts, over local station KZAS (as it was known), went on the air in Manila on June 4, 1948.  International broadcasts to China started the following year and have since expanded to cover most of Southeast Asia, as well as Russia, Ukraine, and Central Asia.  FEBC’s sister organization, FEBA, broadcasts programs in Africa, the Middle East, and India.

Circling the Globe, FEBC’s programs are heard on AM and FM stations worldwide, as well as by satellite and the Internet.  We also broadcast by shortwave through our transmitter sites in the Philippines, sharing Christ in hard-to-reach minority groups.  Our total number of languages is now 124 worldwide, with broadcasting hours totaling 842 a day.  


Four billion people live within range of our transmitters.  But the only figure we’re truly interested in is the number of people whose lives have been changed by Christ.  Last year, we received 2.26 million listener responses, many attesting to transformed lives.  That’s why FEBC was launched. . . and that’s why we continue.  To share Christ with the world.  UNTIL ALL HAVE HEARD.

GREAT GOD, GREAT MISSION: THE STORY OF FEBC https://www.febc.org/learn-about-us?scroll_to=section4-svg

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Earlier in this blog I mentioned the book I had read about the early days of FEBC, "Sky Waves; The Incredible Far East Broadcasting Company Story."  My hard copy version of that great book is long out of print, but Praise God, because of our technological advances (and you thought God had forgotten) that book is now available in PDF format.  You can read it at:

Sky Waves; The Incredible Far East Broadcasting Company Story

https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&cad=rja&uact=8&ved=2ahUKEwjhk4zj5LzjAhXbK80KHQPtBX4QFjAAegQIAhAC&url=https%3A%2F%2Fwww.americanradiohistory.com%2FArchive-Bookshelf%2FHistory%2FSky-Waves-Ledyard-1963.pdf&usg=AOvVaw2ZNb6UKmu_43PTzMXyMvKK

To all my Christian Friends, and even to those who have not yet joined our team and become a child of God - I pray you will visit the FEBC web site, visit their Facebook page, and read this very interesting book - all about how God chose to use three Americans when World War 2 was won and life was ready to move forward.  They chose to move forward sharing the Gospel of Jesus Christ in the Far East - and they have impacted the whole world through their ministry.

I pray you found this information useful and that it will enhance your spiritual walk with the Lord.  Note of interest:  In the photo below I have superimposed the photo of the FEBC founders on the cover of the book, "Sky Waves."

God bless, have a wonderful, blessed day,

Bill 

Click on the image to enlarge: