Today on the Facebook group named "Rapture Discussion: Pretribulation, Posttribulation, or Prewrath?" a lady, Cheryl, who I believe is new in that group posted, "Bill Gray - can you share the Gospel that saves with me please?"
In response, I believe that I gave a good answer to that question in my Facebook Note titled "What Is The Gospel Of Our Salvation" posted on Facebook, the TimesDaily Religion Forum, and then shared via my Friends Ministry eNewsletter on July 8, 2014.
It is a dialogue with a Roman Catholic Friend, Andrea. We connected in 2004, when we were both in a discussion group about Mel Gibson's movie "The Passion of the Christ" which was released in 2004. She and I have remained Friends and had many positive dialogues since then.
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Posted in July 2014:
In a recent discussion I began on the TimesDaily Religion Forum, in my Facebook Notes, and in my Friends Ministry eNewsletter titled "We Can Have Civil And Constructive Discussions Between Roman Catholics And Protestants" my long time good Friend and Roman Catholic jousting partner (no offense intended, nor meant), Andrea, has raised several good questions.
First, she raises the question of what is included in the Gospel of Jesus Christ.
Andrea: "Hi Bill, Ephesians 1:13 is interesting. Thank you for bringing it to my attention. Note the words 'Gospel of your salvation.' Does the Gospel include *all* of Jesus' words? How is it possible that His words, His teaching, on baptism are not included in the 'Gospel of Salvation'?"
First, let's take another look at Ephesians 1:13, "In Him, you also, after listening to the message of truth, the Gospel of your salvation -- having also believed, you were sealed in Him with the Holy Spirit of promise."
Basically, I see your question to be, "What is the Gospel of Salvation? Is it the same as saying the Gospel of Jesus Christ?" And, the answer to that question is, "Yes. The Gospel of Salvation and the Gospel of Jesus Christ are the same." The word "gospel" means "good news" - so we are referring to the Good News of Jesus Christ.
What is the Good News of Jesus Christ? It is that He came to earth as the Incarnate God to pay our sin debt "in full" - to die in our place and to finish His work of redemption (John 19:30) promised to all who will, by grace through faith in His finished work (Ephesians 2:8-9), believe and receive Him as Lord and Savior (John 1:12).
How do we answer, with authority, a question regarding the fullness of the Gospel of our Salvation? Well, we go to the highest authority available to us, the Bible. Can we find the Gospel of our Salvation defined in the Bible? Yes. Paul teaches it:
That, according to Scripture is the Gospel. Then, Scripture adds clarification to the Gospel so there can be no misunderstanding:
He ascended back into heaven:
He is our only Mediator between God and man:
And, His death has "paid in full" the Adamic Sin Debt inherited by all, referred to as Original Sin in the Roman Catholic church. Not all people are forgiven; but all who, by grace through faith in His finished work on the cross, will believe and receive Him as Lord and Savior - are forgiven and have eternal life in Christ:
Andrea asked, "How is it possible that His words, His teaching, on baptism are not included in the 'Gospel of Salvation'?""
Did Jesus really teach salvation through baptism? No.
Ask yourself this question: If baptism is necessary for salvation, would not Jesus have been the first to baptize folks? After all, He suffered extreme humiliation at the hands of the Pharisees and the Romans, then died a cruel death on the cross - just to offer you and me eternal life, i.e., salvation. Since He went to that extreme - wouldn't He have been eager to do something as simple as baptizing people IF that could save them eternally? Yet, this Scripture passage tells us, "Jesus Himself was not baptizing."
The Scripture verse most often used to justify "baptismal regeneration," i.e., salvation through physical baptism - is John 3:5, when Jesus tells Nicodemus, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God."
Of course, we know that the Spirit in this verse is the Holy Spirit. But, what did He mean by "water"? There are several possibly valid interpretations explaining that "water." One is the water of our natural birth. And, that can be supported to some extent by:
However, if we follow His discussion with the woman of Samaria in John 4, I believe we can see that "water" is really the Word of God, both Living (Jesus Christ) and Written (Scripture):
How can anyone view this Living Water as anything other than Jesus Christ and the Written Word of God? One cannot have Jesus Christ and the Word of God in his heart and not be saved (1 John 5:12). Yet, one can be wet from baptismal water, or from birth water - and still be lost eternally.
My Friend's next question:
Andrea: "Consider another passage: Acts 22:16, 'And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.' Note the phrase 'wash your sins away.' How is it possible to 'wash your sins away'? Could it be that sin needs to be 'washed away' for a person to be saved? Is simple acceptance of the Word able to 'wash sins away'? Do we just say the Sinner's prayer (Westminster Catechism) and profess a Gospel Creed? Is that enough to save us?"
First, the Sinner's Prayer is not the Westminster Catechism, nor a Creed. The Sinner's Prayer is merely the person confessing, in his/her own words, as he/she understands that as a member of mankind we know that we are broken and need a Savior. We know that Jesus Christ came to earth in a human body as God Incarnate. We know that He came to take our sins upon Himself and to die in our place to pay the sin death debt we all owe to God. We know that He rose from the dead to assure that man will be resurrected into immortal life. We know that He ascended back into heaven to be our only Mediator between God and man. And we know that Jesus Christ wants us to be adopted into God's family as His brethren (Hebrews 2:17).
Do the words of the Sinner's Prayer have any magic ability to save us? No. Only what is in our hearts, Jesus Christ, can save us (1 John 5:12). So, we confess to Jesus Christ that we know that we need Him in our hearts, and we know why we need Him. Then, we invite Him to come into our hearts, into our lives, and be our very best Friend, our Lord and Savior (Revelation 3:20) - giving us eternal life, i.e., eternal salvation.
When we sin, as we all will - we go to God in prayer - seeking His forgiveness and the strength from Him to overcome that sin. Is God surprised when we confess our sin to Him? No. He already knows what we have done. So, why bother telling Him? We pray, confess our sin, and ask His forgiveness - to acknowledge that we recognize our sin, that we own our sin, and that we want His help in overcoming that sin.
Just as confessing our sin to God shows that we understand and accept our sin - when we pray the Sinner's Prayer, the words cannot save us - but, by acknowledging that we need Jesus Christ as our Savior, and through faith we ask Him to be our Savior - if we are sincere, we do receive that gift of eternal life in Christ. When we understand the Gospel, when we understand our need for Him as Savior, and when we, through faith, receive Him - we are indwelled and sealed by the Holy Spirit (Ephesians 1:13). That is eternal salvation.
So, just to reiterate: the words of the Sinner's Prayer are not magic. One person may pray a long elaborate prayer - while another person many just confess, "Jesus, Lord, I want and need You in my life." If both are sincere, both are equally saved and have eternal life in Christ.
Andrea asks, "Note the phrase 'wash your sins away.' How is it possible to 'wash your sins away'? Could it be that sin needs to be 'washed away' for a person to be saved? Is simple acceptance of the Word able to 'wash sins away'?"
You must ask yourself: "Are my sins washed away by the water of baptism - or by the precious blood of Jesus Christ?" And, we know that only the blood of Jesus Christ can wash away our sin. And, we know that was accomplished when He died on the cross, i.e., "It is finished!" (John 19:30).
After that, it is up to each individual "by grace through faith" in that finished work - to believe and receive His "paid in full" gift of eternal life - purchased by His precious blood. If we believe and receive the Son, we have life. If we do not believe and receive the Son, we do not have life (1 John 5:12). It is His blood which washes away sin, not water.
You refer to Acts 22:16 when Ananias (not Jesus Christ) tells Paul, "Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name."
Let's look deeper into what has happened to Paul (Acts 9) and what is now occurring in Acts 22:
Then, we read of the Lord instructing Ananias regarding Paul:
What do we see in these two passages? First, we see Christ appearing (a theophany) to Saul/Paul on the road to Damascus. We see Paul asking Jesus, whom he had just met in a most dramatic way, "Lord, what would You have me to do?"
What happens when a non-believer meets Jesus for the first time and surrenders to Him? We ask, "Lord, what would You have me to do?" - just as Paul did in that life changing moment. Personally, I believe that, at that very moment, Paul had surrendered his life to Christ and had became a believer.
But, let's look deeper. Christ appears to Ananias and instructs him what to do with the new believer, Saul/Paul. Christ tells Ananias, "Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. . ."
And Ananias, laying his hands on Paul told him, "Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit."
What has happened here? Ananias addresses Saul/Paul as "Brother Saul" - showing that Ananias already views Paul as a Christian brother, saved. Then, he tells Paul, "The Lord Jesus,. . . has sent me that you may receive your sight and be filled with the Holy Spirit."
I read that as Ananias telling Paul that he will receive his "spiritual sight" - i.e., be shown what the Lord would have him do. And, that Paul would be "filled" with the Holy Spirit. Paul would be "filled" with the Holy Spirit to empower him to do the work Christ has chosen him to do.
"Spiritual sight"would be similar to a person being called to the ministry as a pastor, evangelist, teacher, etc. And, notice that the writer of Acts, Luke the historian, specifically writes "filled" with the Holy Spirit and not indwelled or sealed with the Holy Spirit. We are indwelled/sealed at the moment of our conversion (Ephesians 1:13), only one time and that is eternal (Ephesians 4:30). Yet, to empower us to continue to do the will of God, we need to be "filled" with the Holy Spirit daily. We do that through daily prayer and daily study of God's Word.
Indwelling and sealing are a one-time, eternal event. Filling with the Holy Spirit is like food, we need it every day to sustain us and to empower us to do God's will for that day.
Then, we read in Acts 9:18, "Immediately there fell from his eyes something like scales, and he received his sight at once (his calling into ministry as a new believer); and he arose and was baptized."
Yes, Paul was baptized. But the baptism was the result of his salvation, not the cause of his salvation.
There is a parallel to this in Acts 2, after the Holy Spirit came upon the 120 disciples waiting in the Upper Room; after He both indwelled them and filled/empowered them - the apostles went outside and preached to the crowd of Jews gathered in the street where more than 3000 received the gift of eternal life, salvation:
Notice what happened: Peter shared the Gospel - the Jews on the street were pierced to the heart (Holy Spirit conviction) - they surrendered, "What shall we do" (the same thing Paul asked Jesus Christ on the road to Damascus) - They are told, "Repent!. . . (turn from the world and turn to believe and follow Jesus Christ) - THEN, "be baptized."
The same thing has happened to all believers: We heard the Gospel; we were convicted; we surrendered to Christ; we repent (turn from the world, and turn to Him) - and then we follow Him in baptism. When did the baptism occur? After the conviction, surrender, and repentance, i.e., after salvation has occurred. After His blood has cleansed us. Then, in obedience, we follow Him in baptism, our symbolic death to the world, and our symbolic resurrection as a new creature in Christ.
Acts 9:1-6 is the actual story of Paul's conversion. But, like most good pastors/teachers/evangelists - Paul often told the story of his conversion as part of his sharing of the Gospel of Jesus Christ. Personal testimony in narrative is a powerful witnessing tool, i.e., "This is who I was before meeting Christ - and look at the change in me now. That same change can happen in your life when you receive Christ as your personal Lord and Savior." Great witness.
So, in Acts 21 and 22, when the angry mob of Jews was about to beat Paul to death for his witness - the commander of the Roman cohort took Paul into custody. When Paul identified himself as a Jew and a Roman citizen, the commander allowed Paul to speak to the angry mob of Jews. Paul addressed them in their native language and told them of meeting Jesus Christ on the road to Damascus.
And, in Acts 26, Paul is standing accused before King Agrippa - and once again Paul relates the story of his conversion on the road to Damascus in testimony, this time to King Agrippa. So persuasive is Paul's testimony before King Agrippa that we read:
While we know that Paul was baptized - he tells us that he was not sent to baptize. If baptism is a requirement of salvation; why was Paul not sent to baptize? We read of Paul telling the church fellowship at Corinth:
And, we read of Jesus regarding baptism:
Now, consider this. Jesus came and died so that we might be saved. If baptism is required to be saved - wouldn't Jesus be baptizing people? And, would Paul tell us that Jesus did not send him to baptize - but, only to preach the Gospel - IF baptism is necessary for salvation and for washing away our sins?
What is necessary for salvation? To hear and respond to the Gospel of Jesus Christ (Ephesians 1:13, 2:8-9), allowing His blood to wash us clean of sin (Hebrews 7:26-27, 9:12, 9:14, 9:22, 1 Peter 1:19, Luke 22:20) - as the Holy Spirit indwells and seals us eternally (Ephesians 1:13, 4:30).
Andrea, I am happy that we can have these dialogues, for I believe we both learn from them and grow in our knowledge of God's Word through our willingness to openly discuss different Scriptural issues.
And, my Friend, I look forward to you and me continuing these discussion eternally. Then, we will have the greatest Professor who ever lived and existed eternally, Jesus Christ, teaching us. Can you imagine, spending an eternity at the feet of Jesus, learning from Him? There can be no reward greater than that.
God bless, have a wonderful, blessed day,
Bill
In response, I believe that I gave a good answer to that question in my Facebook Note titled "What Is The Gospel Of Our Salvation" posted on Facebook, the TimesDaily Religion Forum, and then shared via my Friends Ministry eNewsletter on July 8, 2014.
It is a dialogue with a Roman Catholic Friend, Andrea. We connected in 2004, when we were both in a discussion group about Mel Gibson's movie "The Passion of the Christ" which was released in 2004. She and I have remained Friends and had many positive dialogues since then.
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Posted in July 2014:
In a recent discussion I began on the TimesDaily Religion Forum, in my Facebook Notes, and in my Friends Ministry eNewsletter titled "We Can Have Civil And Constructive Discussions Between Roman Catholics And Protestants" my long time good Friend and Roman Catholic jousting partner (no offense intended, nor meant), Andrea, has raised several good questions.
First, she raises the question of what is included in the Gospel of Jesus Christ.
Andrea: "Hi Bill, Ephesians 1:13 is interesting. Thank you for bringing it to my attention. Note the words 'Gospel of your salvation.' Does the Gospel include *all* of Jesus' words? How is it possible that His words, His teaching, on baptism are not included in the 'Gospel of Salvation'?"
First, let's take another look at Ephesians 1:13, "In Him, you also, after listening to the message of truth, the Gospel of your salvation -- having also believed, you were sealed in Him with the Holy Spirit of promise."
Basically, I see your question to be, "What is the Gospel of Salvation? Is it the same as saying the Gospel of Jesus Christ?" And, the answer to that question is, "Yes. The Gospel of Salvation and the Gospel of Jesus Christ are the same." The word "gospel" means "good news" - so we are referring to the Good News of Jesus Christ.
What is the Good News of Jesus Christ? It is that He came to earth as the Incarnate God to pay our sin debt "in full" - to die in our place and to finish His work of redemption (John 19:30) promised to all who will, by grace through faith in His finished work (Ephesians 2:8-9), believe and receive Him as Lord and Savior (John 1:12).
How do we answer, with authority, a question regarding the fullness of the Gospel of our Salvation? Well, we go to the highest authority available to us, the Bible. Can we find the Gospel of our Salvation defined in the Bible? Yes. Paul teaches it:
1 Corinthians 15:1-8, "Now I make known to you, brethren, the Gospel which I preached to you, which also you received, in which also you stand, (2) by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. (3) For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, (4) and that He was buried, and that He was raised on the third day according to the Scriptures, (5) and that He appeared to Cephas, then to the twelve. (6) After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; (7) then He appeared to James, then to all the apostles; (8) and last of all, as to one untimely born, He appeared to me also."
That, according to Scripture is the Gospel. Then, Scripture adds clarification to the Gospel so there can be no misunderstanding:
He ascended back into heaven:
Acts 1:9, "And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight."
He is our only Mediator between God and man:
1 Timothy 2:5, "For there is one God, and one Mediator also between God and men, the man Christ Jesus."
And, His death has "paid in full" the Adamic Sin Debt inherited by all, referred to as Original Sin in the Roman Catholic church. Not all people are forgiven; but all who, by grace through faith in His finished work on the cross, will believe and receive Him as Lord and Savior - are forgiven and have eternal life in Christ:
Hebrews 9:15, "For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant (Adam), those who have been called may receive the promise of the eternal inheritance."
Andrea asked, "How is it possible that His words, His teaching, on baptism are not included in the 'Gospel of Salvation'?""
Did Jesus really teach salvation through baptism? No.
John 4:1-3, "Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), He left Judea and went away again into Galilee."
Ask yourself this question: If baptism is necessary for salvation, would not Jesus have been the first to baptize folks? After all, He suffered extreme humiliation at the hands of the Pharisees and the Romans, then died a cruel death on the cross - just to offer you and me eternal life, i.e., salvation. Since He went to that extreme - wouldn't He have been eager to do something as simple as baptizing people IF that could save them eternally? Yet, this Scripture passage tells us, "Jesus Himself was not baptizing."
The Scripture verse most often used to justify "baptismal regeneration," i.e., salvation through physical baptism - is John 3:5, when Jesus tells Nicodemus, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God."
Of course, we know that the Spirit in this verse is the Holy Spirit. But, what did He mean by "water"? There are several possibly valid interpretations explaining that "water." One is the water of our natural birth. And, that can be supported to some extent by:
John 3:6, "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit."
However, if we follow His discussion with the woman of Samaria in John 4, I believe we can see that "water" is really the Word of God, both Living (Jesus Christ) and Written (Scripture):
John 4:10-11, "Jesus answered and said to her, 'If you knew the gift of God, and who it is who says to you, "Give Me a drink," you would have asked Him, and He would have given you living water.' She said to Him, 'Sir, You have nothing to draw with and the well is deep; where then do You get that living water?'"
John 4:13-14, "Jesus answered and said to her, 'Everyone who drinks of this water (from the well) will thirst again; but whoever drinks of the water that I will give him (the Written Word of God) shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.'"
How can anyone view this Living Water as anything other than Jesus Christ and the Written Word of God? One cannot have Jesus Christ and the Word of God in his heart and not be saved (1 John 5:12). Yet, one can be wet from baptismal water, or from birth water - and still be lost eternally.
My Friend's next question:
Andrea: "Consider another passage: Acts 22:16, 'And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.' Note the phrase 'wash your sins away.' How is it possible to 'wash your sins away'? Could it be that sin needs to be 'washed away' for a person to be saved? Is simple acceptance of the Word able to 'wash sins away'? Do we just say the Sinner's prayer (Westminster Catechism) and profess a Gospel Creed? Is that enough to save us?"
First, the Sinner's Prayer is not the Westminster Catechism, nor a Creed. The Sinner's Prayer is merely the person confessing, in his/her own words, as he/she understands that as a member of mankind we know that we are broken and need a Savior. We know that Jesus Christ came to earth in a human body as God Incarnate. We know that He came to take our sins upon Himself and to die in our place to pay the sin death debt we all owe to God. We know that He rose from the dead to assure that man will be resurrected into immortal life. We know that He ascended back into heaven to be our only Mediator between God and man. And we know that Jesus Christ wants us to be adopted into God's family as His brethren (Hebrews 2:17).
Do the words of the Sinner's Prayer have any magic ability to save us? No. Only what is in our hearts, Jesus Christ, can save us (1 John 5:12). So, we confess to Jesus Christ that we know that we need Him in our hearts, and we know why we need Him. Then, we invite Him to come into our hearts, into our lives, and be our very best Friend, our Lord and Savior (Revelation 3:20) - giving us eternal life, i.e., eternal salvation.
When we sin, as we all will - we go to God in prayer - seeking His forgiveness and the strength from Him to overcome that sin. Is God surprised when we confess our sin to Him? No. He already knows what we have done. So, why bother telling Him? We pray, confess our sin, and ask His forgiveness - to acknowledge that we recognize our sin, that we own our sin, and that we want His help in overcoming that sin.
Just as confessing our sin to God shows that we understand and accept our sin - when we pray the Sinner's Prayer, the words cannot save us - but, by acknowledging that we need Jesus Christ as our Savior, and through faith we ask Him to be our Savior - if we are sincere, we do receive that gift of eternal life in Christ. When we understand the Gospel, when we understand our need for Him as Savior, and when we, through faith, receive Him - we are indwelled and sealed by the Holy Spirit (Ephesians 1:13). That is eternal salvation.
So, just to reiterate: the words of the Sinner's Prayer are not magic. One person may pray a long elaborate prayer - while another person many just confess, "Jesus, Lord, I want and need You in my life." If both are sincere, both are equally saved and have eternal life in Christ.
Andrea asks, "Note the phrase 'wash your sins away.' How is it possible to 'wash your sins away'? Could it be that sin needs to be 'washed away' for a person to be saved? Is simple acceptance of the Word able to 'wash sins away'?"
You must ask yourself: "Are my sins washed away by the water of baptism - or by the precious blood of Jesus Christ?" And, we know that only the blood of Jesus Christ can wash away our sin. And, we know that was accomplished when He died on the cross, i.e., "It is finished!" (John 19:30).
After that, it is up to each individual "by grace through faith" in that finished work - to believe and receive His "paid in full" gift of eternal life - purchased by His precious blood. If we believe and receive the Son, we have life. If we do not believe and receive the Son, we do not have life (1 John 5:12). It is His blood which washes away sin, not water.
You refer to Acts 22:16 when Ananias (not Jesus Christ) tells Paul, "Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name."
Let's look deeper into what has happened to Paul (Acts 9) and what is now occurring in Acts 22:
Acts 9:1-6 (nkjv), "Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest (2) and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way (Christian faith), whether men or women, he might bring them bound to Jerusalem. (3) As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. (4) Then he fell to the ground, and heard a voice saying to him, 'Saul, Saul, why are you persecuting Me?' (5) And he said, 'Who are You, Lord?' Then the Lord said, 'I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.' (6) So he, trembling and astonished, said, 'Lord, what do You want me to do?' Then the Lord said to him, 'Arise and go into the city, and you will be told what you must do.' "
Then, we read of the Lord instructing Ananias regarding Paul:
Acts 9:15-17, "But the Lord said to him, 'Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. (16) For I will show him how many things he must suffer for My name's sake.' (17) And Ananias went his way and entered the house; and laying his hands on him he said, 'Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.' "
What do we see in these two passages? First, we see Christ appearing (a theophany) to Saul/Paul on the road to Damascus. We see Paul asking Jesus, whom he had just met in a most dramatic way, "Lord, what would You have me to do?"
What happens when a non-believer meets Jesus for the first time and surrenders to Him? We ask, "Lord, what would You have me to do?" - just as Paul did in that life changing moment. Personally, I believe that, at that very moment, Paul had surrendered his life to Christ and had became a believer.
But, let's look deeper. Christ appears to Ananias and instructs him what to do with the new believer, Saul/Paul. Christ tells Ananias, "Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. . ."
And Ananias, laying his hands on Paul told him, "Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit."
What has happened here? Ananias addresses Saul/Paul as "Brother Saul" - showing that Ananias already views Paul as a Christian brother, saved. Then, he tells Paul, "The Lord Jesus,. . . has sent me that you may receive your sight and be filled with the Holy Spirit."
I read that as Ananias telling Paul that he will receive his "spiritual sight" - i.e., be shown what the Lord would have him do. And, that Paul would be "filled" with the Holy Spirit. Paul would be "filled" with the Holy Spirit to empower him to do the work Christ has chosen him to do.
"Spiritual sight"would be similar to a person being called to the ministry as a pastor, evangelist, teacher, etc. And, notice that the writer of Acts, Luke the historian, specifically writes "filled" with the Holy Spirit and not indwelled or sealed with the Holy Spirit. We are indwelled/sealed at the moment of our conversion (Ephesians 1:13), only one time and that is eternal (Ephesians 4:30). Yet, to empower us to continue to do the will of God, we need to be "filled" with the Holy Spirit daily. We do that through daily prayer and daily study of God's Word.
Indwelling and sealing are a one-time, eternal event. Filling with the Holy Spirit is like food, we need it every day to sustain us and to empower us to do God's will for that day.
Then, we read in Acts 9:18, "Immediately there fell from his eyes something like scales, and he received his sight at once (his calling into ministry as a new believer); and he arose and was baptized."
Yes, Paul was baptized. But the baptism was the result of his salvation, not the cause of his salvation.
There is a parallel to this in Acts 2, after the Holy Spirit came upon the 120 disciples waiting in the Upper Room; after He both indwelled them and filled/empowered them - the apostles went outside and preached to the crowd of Jews gathered in the street where more than 3000 received the gift of eternal life, salvation:
Acts 2:37-38, "Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, 'Brethren, what shall we do?' (38) Peter said to them, 'Repent, and (then) each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit (indwelling/sealing).' "
Notice what happened: Peter shared the Gospel - the Jews on the street were pierced to the heart (Holy Spirit conviction) - they surrendered, "What shall we do" (the same thing Paul asked Jesus Christ on the road to Damascus) - They are told, "Repent!. . . (turn from the world and turn to believe and follow Jesus Christ) - THEN, "be baptized."
The same thing has happened to all believers: We heard the Gospel; we were convicted; we surrendered to Christ; we repent (turn from the world, and turn to Him) - and then we follow Him in baptism. When did the baptism occur? After the conviction, surrender, and repentance, i.e., after salvation has occurred. After His blood has cleansed us. Then, in obedience, we follow Him in baptism, our symbolic death to the world, and our symbolic resurrection as a new creature in Christ.
Acts 9:1-6 is the actual story of Paul's conversion. But, like most good pastors/teachers/evangelists - Paul often told the story of his conversion as part of his sharing of the Gospel of Jesus Christ. Personal testimony in narrative is a powerful witnessing tool, i.e., "This is who I was before meeting Christ - and look at the change in me now. That same change can happen in your life when you receive Christ as your personal Lord and Savior." Great witness.
So, in Acts 21 and 22, when the angry mob of Jews was about to beat Paul to death for his witness - the commander of the Roman cohort took Paul into custody. When Paul identified himself as a Jew and a Roman citizen, the commander allowed Paul to speak to the angry mob of Jews. Paul addressed them in their native language and told them of meeting Jesus Christ on the road to Damascus.
And, in Acts 26, Paul is standing accused before King Agrippa - and once again Paul relates the story of his conversion on the road to Damascus in testimony, this time to King Agrippa. So persuasive is Paul's testimony before King Agrippa that we read:
Acts 26:28, "Agrippa replied to Paul, 'In a short time you will persuade me to become a Christian.' And Paul said, 'I would wish to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains.' "
While we know that Paul was baptized - he tells us that he was not sent to baptize. If baptism is a requirement of salvation; why was Paul not sent to baptize? We read of Paul telling the church fellowship at Corinth:
1 Corinthians 1:17, "For Christ did not send me to baptize, but to preach the Gospel, not in cleverness of speech, so that the cross of Christ would not be made void."
And, we read of Jesus regarding baptism:
John 4:1-3, "Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), He left Judea and went away again into Galilee."
Now, consider this. Jesus came and died so that we might be saved. If baptism is required to be saved - wouldn't Jesus be baptizing people? And, would Paul tell us that Jesus did not send him to baptize - but, only to preach the Gospel - IF baptism is necessary for salvation and for washing away our sins?
What is necessary for salvation? To hear and respond to the Gospel of Jesus Christ (Ephesians 1:13, 2:8-9), allowing His blood to wash us clean of sin (Hebrews 7:26-27, 9:12, 9:14, 9:22, 1 Peter 1:19, Luke 22:20) - as the Holy Spirit indwells and seals us eternally (Ephesians 1:13, 4:30).
Andrea, I am happy that we can have these dialogues, for I believe we both learn from them and grow in our knowledge of God's Word through our willingness to openly discuss different Scriptural issues.
And, my Friend, I look forward to you and me continuing these discussion eternally. Then, we will have the greatest Professor who ever lived and existed eternally, Jesus Christ, teaching us. Can you imagine, spending an eternity at the feet of Jesus, learning from Him? There can be no reward greater than that.
God bless, have a wonderful, blessed day,
Bill
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