Years ago, when we first established our Bill & Dory Gray
Christian Ministries blog site, the first item I posted was
our Statement of Faith. Why? Our Statement of Faith defines what
we believe concerning Jesus Christ and our Christian faith. It
defines what we share with others about Jesus Christ. The Bible
guides our Christian walk, it is the foundation of our
Conservative Christian Faith, and it guides what I write in our
blogs. And the foundation of our Statement of Faith is how we
view God's Written Word, His Bible.
Over the years many have asked me, "Bill, are you saying that you believe that we should read every single word of the Bible literally? If that is true, then is Jesus teaching us in John 6:53-55 that we should literally eat His body and drink His blood? Isn't that rather grotesque?"
If that is what Jesus really meant, yes that would be very grotesque. This is the passage you have suggested:
First let me assure you that Jesus is not asking us to practice cannibalism. So, no, that is not what He meant.
Let's take a moment and review how we interpret Scripture.
Do we interpret and read the Bible as the "literal" written Word of God, His sole authority for our Christian faith ~ OR ~ do we read the Bible as the "symbolic" spiritualized Word of God, i.e., a book of symbolism, myths, metaphors, and fictional stories used to illustrate and teach the thoughts of God?
Is the Bible only a good guideline for Christian living? But NOT the literal, inspired Written Word of God? Liberal Theology believers lean toward a spiritualized symbolic view of Scripture - while we Conservative Theology believers fully support Scripture as the Holy Spirit inspired, Holy Spirit inerrant, Holy Spirit literal Written Word of God.
Is every word of Scripture to be read literally? No. In the Bible we find that much of it is literal, but we also find symbolism, metaphors, teaching parables, and poetry.
"So, Bill, how do we know when to read the Bible literally - and when to apply one or more of these figures of speech to what we are reading?"
Glad you asked. First let's recognize and agree that God is not a God of confusion (1 Corinthians 14:33). He wants us to understand His Christian Users' Manual, the Bible. So He is not going to make it a book of puzzles, pitfalls, and traps. When we read a passage of Scripture, a good rule of thumb is to read it literally, in our normal everyday natural language. If it makes sense reading it this way, that is His meaning and His message to you. If a literal reading does not seem to fit - try one or more of the figures of speech to see what He is teaching us.
So basic rule of thumb in reading Scripture: Try the literal reading, if that fits you have His message. If the literal reading does not fit, then look at another reading.
Let's dig a bit deeper in understanding the interpretation of Scripture. Three words, or methods, which you will encounter in an expositional study of Scripture, whether you are looking for them or not, are: Hermeneutics, Exegesis, and Eisegesis. Why are these words, or more accurately the processes they describe, so important to understand? These processes describe how we study, understand, and teach the Bible. So, what do they mean?
Let me paraphrase an old 1897 newspaper editorial written by an atheist newspaper columnist in response to an 8-year old girl's question, "Yes, Virginia, there is a Santa Claus."
I will say with confidence, "Yes, Virginia, there are Figures of Speech in the Bible! But they do not change God's message to us." One of the most useful and at the same time, misunderstood, Biblical figures of speech might be the metaphor. So, let's talk about metaphors. What is a metaphor?
A metaphor is a figure of speech which relates two objects that are dissimilar. In other words, it describes one object in terms of another. "George is a couch potato!" George may be passive, but he is not a potato. A metaphor describes one object as being or having the characteristics of a second object, as when Jesus tells tells us in John 6:48, "I am the bread of life." He is God, He is human - but He is not bread.
Metaphor: "Your eyes are pools of liquid love."
Simile: "Your eyes are like pools of liquid love."
Similar but different. Both are used in Scripture.
The Bible is the inspired, inerrant, infallible, and authoritative Word of God. The Bible is the sole authority for our Christian faith and our Christian life. The Bible is God's authoritative written revelation to man. We believe in the verbal plenary inspiration of Scripture and that all 66 books of the Bible are without error in the original manuscripts.
We believe Scripture should be interpreted according to its historical, grammatical, and literal sense. We believe that Divine inspiration extends equally and fully to all parts and words of the Bible, so that the whole Bible, in the original manuscripts, is without error in its moral and spiritual teaching and in its record of historical facts.
Note: Verbal Plenary Inspiration of Scripture means: "Verbal" means that every word of Scripture is God-given. "Plenary" means that all parts of the Bible are equally authoritative. "Inspiration" means that every word in the Bible is divinely inspired.
Over the years many have asked me, "Bill, are you saying that you believe that we should read every single word of the Bible literally? If that is true, then is Jesus teaching us in John 6:53-55 that we should literally eat His body and drink His blood? Isn't that rather grotesque?"
If that is what Jesus really meant, yes that would be very grotesque. This is the passage you have suggested:
John 6:53-55 (nkjv), "Then Jesus said to them, 'Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. (54) Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (55) For My flesh is food indeed, and My blood is drink indeed.' "
First let me assure you that Jesus is not asking us to practice cannibalism. So, no, that is not what He meant.
Let's take a moment and review how we interpret Scripture.
Do we interpret and read the Bible as the "literal" written Word of God, His sole authority for our Christian faith ~ OR ~ do we read the Bible as the "symbolic" spiritualized Word of God, i.e., a book of symbolism, myths, metaphors, and fictional stories used to illustrate and teach the thoughts of God?
Is the Bible only a good guideline for Christian living? But NOT the literal, inspired Written Word of God? Liberal Theology believers lean toward a spiritualized symbolic view of Scripture - while we Conservative Theology believers fully support Scripture as the Holy Spirit inspired, Holy Spirit inerrant, Holy Spirit literal Written Word of God.
Is every word of Scripture to be read literally? No. In the Bible we find that much of it is literal, but we also find symbolism, metaphors, teaching parables, and poetry.
"So, Bill, how do we know when to read the Bible literally - and when to apply one or more of these figures of speech to what we are reading?"
Glad you asked. First let's recognize and agree that God is not a God of confusion (1 Corinthians 14:33). He wants us to understand His Christian Users' Manual, the Bible. So He is not going to make it a book of puzzles, pitfalls, and traps. When we read a passage of Scripture, a good rule of thumb is to read it literally, in our normal everyday natural language. If it makes sense reading it this way, that is His meaning and His message to you. If a literal reading does not seem to fit - try one or more of the figures of speech to see what He is teaching us.
So basic rule of thumb in reading Scripture: Try the literal reading, if that fits you have His message. If the literal reading does not fit, then look at another reading.
Let's dig a bit deeper in understanding the interpretation of Scripture. Three words, or methods, which you will encounter in an expositional study of Scripture, whether you are looking for them or not, are: Hermeneutics, Exegesis, and Eisegesis. Why are these words, or more accurately the processes they describe, so important to understand? These processes describe how we study, understand, and teach the Bible. So, what do they mean?
Hermeneutics - Biblical hermeneutics defines the principles and methods used in interpreting the text of the Bible. The Bible should be interpreted literally. We are to read the Bible in its literal meaning, unless the passage is obviously intended to be symbolic, or if figures of speech are employed. In other words, when we read a Bible verse or passage literally, if the meaning fits, that is what God intended. If a literal reading does not seem to fit, then we look for a symbolic or metaphorical meaning. Most of the time, the literal reading fits perfectly.
Another aspect of Biblical hermeneutics is that passages must be interpreted historically, grammatically, and contextually. Interpreting a passage historically means we seek to understand the culture, background, and the time period of the writing. (see more at "What Is Biblical Hermeneutics?" - GotQuestions.Org)
We know that understanding a writing in its historical and grammatical sense is important, but why is context so important?
Taking verses out of context can lead to errors in interpretation and misunderstandings. The Biblical context of a verse or passage is affected by the verses immediately preceding and following it in that chapter, book, and even the entire Bible - and can impact the meaning of that writing. Your interpretation and understanding of a Scripture verse must not contradict, or be contradicted, in other parts of Scripture.
Hermeneutics tells us how we should interpret Scripture. The actual process of doing the interpretation is called Exegesis and Eisegesis - the Yin and Yang of Bible interpretation. One method gives us the message God wants us to find in His Written Word, i.e., Exegesis (Yang?). Using Exegesis we read FROM Scripture God's message to us.
The other method gives us what man wants the Bible to say, i.e., Eisegesis (Yin?). Eisegesis allows man to read INTO Scripture what he wants it to say.
Exegesis - The process of reading FROM the Bible the meaning and understanding of the message given to us by God in that Scripture verse or passage.
Eisegesis - The process of reading INTO the Bible what man wants it to say, so that it supports his predetermined theology.
Let me paraphrase an old 1897 newspaper editorial written by an atheist newspaper columnist in response to an 8-year old girl's question, "Yes, Virginia, there is a Santa Claus."
I will say with confidence, "Yes, Virginia, there are Figures of Speech in the Bible! But they do not change God's message to us." One of the most useful and at the same time, misunderstood, Biblical figures of speech might be the metaphor. So, let's talk about metaphors. What is a metaphor?
A metaphor is a figure of speech which relates two objects that are dissimilar. In other words, it describes one object in terms of another. "George is a couch potato!" George may be passive, but he is not a potato. A metaphor describes one object as being or having the characteristics of a second object, as when Jesus tells tells us in John 6:48, "I am the bread of life." He is God, He is human - but He is not bread.
Metaphor: "Your eyes are pools of liquid love."
Simile: "Your eyes are like pools of liquid love."
Similar but different. Both are used in Scripture.
METAPHORS IN THE BIBLE: JESUS, THE BREAD OF LIFE http://www.hopefromthebible.com/bible-metaphor-jesus-bread-of-life
There are many metaphors in the Bible that help us to better understand God. One example is Jesus comparing himself to bread. He called himself the "bread of life" that came down from heaven.
"For the bread of God is He who comes down from heaven and gives life to the world. . . I am the bread which came down from heaven." (John 6:33, 41 NKJV)
Jesus Gives Life: One way that Jesus and bread are alike is that they both sustain life. By eating bread, we gain strength that we need to stay alive and thrive in our work or ministry. Similarly, but to a much higher degree, "eating" Jesus (using His comparison to bread) gives us the strength and endurance that is necessary to live a productive and successful "spiritual" life that brings glory to God.
How Do We "Eat" Jesus?: In John 6, after Jesus told the crowd that He was the bread from heaven. He then told them to eat His flesh, and that, "Whoever eats My flesh and drinks My blood has eternal life,. . ." (v54). While it's obvious that Jesus wasn't asking them to literally eat the flesh of His body - at first glance it may not seem obvious what He really meant by "eating His flesh." But if we look back a couple chapters in John, we get a hint to His real meaning.
And the Word became flesh and dwelt among us." (John 1:14). I would suggest that the "eating of Jesus' flesh" is referring to absorbing the Word of God.
When Jesus tells us to "eat his flesh" - He is urging us to partake of the Word of God. This of course involves reading the written Word of God, the Bible, but goes far beyond just reading words on a page. Partaking of God's Word involves a radical change in lifestyle, a shift in thinking that puts God and His desires first. It compels us to act as Jesus acts, to demonstrate His love in all that we do, to live in the fullness of Christ. To live in Christ's fullness - is to truly live eternally. For eternity begins here and now.
In Remembrance of Jesus: How can we be sure to remain conscious of Christ, the Word of God? When Jesus gave bread to his disciples to eat, he told them to, ". . . do this in remembrance of Me" (Luke 22:19). We, too, can remember Jesus every time we eat bread, and even every time we eat anything. As we eat, we can remember that just as we partake of bread (or food in general) in order to live - so also we partake of the Living Word of God to live spiritually now and throughout eternity.Jonathan Hostetler lives in southern Pennsylvania. He grew up in a strong Christian family, dedicated his life completely to Jesus at the age of 9, experienced a spiritual breakthrough at the age of 15, and is now in his mid twenties, joyfully serving God and sharing God's message of salvation and hope both on the internet and in person.
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